Audio Christmas 2018
The people who walked in darkness have seen a great light; those who lived in a land of deep darkness - on them light has shined. Here in front of us is this story, this story that not only tells us but shows us that the light shines in the darkness. The prophet Isaiah not only spoke to the people of thousands of years ago, but speaks to us today. You and me and all of humanity yearn for, long for, the goodness and light to call us out of our darkness. What is true is that you and me and all of humanity yearn to know the God who loves us so completely, that God breaks into our present with the presence that swaddles us in the love that heals, the love that sustains, the love that forgives, the love that wins.
The trouble is that it is so unbelievable, unreasonable,
inconceivable. We have heard this story over and over for years. An angel comes
to Mary and says, “Fear not here comes God.” When I close my eyes and try to
imagine this scene, I see Mary. In my imagination, Mary is a very young girl,
and yet very excited to be a woman, and ready to be married to Joseph. Mary is
a Jewish girl; she knows well the stories of God’s activity in the life of her
people. She has lived her whole life in this community of faith. Mary has lived
her whole life in the community of people who believe there is a special
relationship between God and them. They believe that their story, the story of
this community, day in and day out, through slavery, wilderness, kingdoms, and
exile, is the story of God’s working through them to accomplish the divine
purposes on earth. God is trusting God’s people to have raised Mary in the
right way, to have taught her the story of faith, taught her to recognize God’s
hand at work in her life. Gabriel has made the proposition. The great archangel
has announced God’s purpose, the heavenly messenger has posed the question, and
Mary says yes. And her betrothed, Joseph, says yes.
Mary goes to visit her cousin Elizabeth; we heard that story just yesterday. When Mary and Elizabeth meet, the baby in Elizabeth’s womb leaps and Mary is filled with such joy and hope that she sings and dances. Mary and Elizabeth lived in a dark time under Herod the Great, whose casual brutality was backed up with the threat of Rome. And yet Mary’s song is a song of freedom, a song of liberation for her people, it is subversive and it is revolutionary. It is joyful and it is hopeful.
Mary goes to visit her cousin Elizabeth; we heard that story just yesterday. When Mary and Elizabeth meet, the baby in Elizabeth’s womb leaps and Mary is filled with such joy and hope that she sings and dances. Mary and Elizabeth lived in a dark time under Herod the Great, whose casual brutality was backed up with the threat of Rome. And yet Mary’s song is a song of freedom, a song of liberation for her people, it is subversive and it is revolutionary. It is joyful and it is hopeful.
And then this. Mary is ready to give birth to this child,
this bundle of flesh, this vulnerable baby. And the government tells them they
have to travel to another town to be there for the census, with hundreds, if
not thousands of others, marching across the border from Galilee to Bethlehem,
to be counted. So many people, and no place to stay. So out back, with the
animals, Mary lays down, and has her baby. They wrapped that baby up tight, and
waited for the next thing to happen.
And the next thing that happens is that people start coming
from all over the place. Shepherds, angels and eventually rich people from the
east. It’s almost like a gawker slowdown on the interstate. Something has
happened, and we all slow down to take a look.
But the good news is that there is connection between this
particular baby, and God’s promise to their people. For a child has been born
for us, a son given to us; authority rests upon his shoulders; and he is named Wonderful
Counselor, Mighty God, Everlasting Father, Prince of Peace. The good news is
that God breaks into our present with the presence that swaddles us in the love
that heals, the love that sustains, the love that forgives, the love that wins.
This unbelievable, unreasonable, inconceivable truth, that
God is in our midst, is no longer unbelievable, unreasonable, or inconceivable.
Because the grace is all around us. We have been singing throughout Advent, “My
soul cries out with a joyful shout that the God of my heart is great, and my
spirit sings of the wondrous things that you bring to the ones who wait.”
This story that we tell as each Christmas comes and goes,
the story of the baby born in the manger, the angels singing and the shepherds
coming to see him, the wise men who read the stars and recognize this world
changing event. This story is not about comfort, or nostalgia or romance. It is
about God who loves us absolutely and abundantly, and who wants us and all of
creation to know that Love wins. It is about God who loves us absolutely and
abundantly, and who wants to meet us flesh to flesh. It is about God who loves
us absolutely and abundantly, and who wants us to join with Mary as she says
yes to the difficulty and pain and joy of new life and new birth.
We continue to experience much tragedy far away and near, we
wonder about how to make peace in our homes, our communities, our countries.
This Christmas event, this wonderful counselor, mighty God, everlasting father,
prince of peace, shows us the way. This Christmas event, this Galilean
carpenter, shows us the way. This Christmas event, these angels and shepherds
and prophets, show us the way. This Christmas event, this baby born in a barn, shows
us the way.
Christmas is about God showing us the way to love. Christmas
is about God showing us the way to peace. Christmas is about God showing us the
way to hope. God shows us through this birth, this new life, this new
beginning, this powerless baby and these powerless parents in this ordinary
stable. God came to dwell with humanity to show us about love. God comes to
dwell with us in the flesh so that in the flesh we live life fully and
completely. Emmanuel, God with us in the flesh. God came to be with us in the
flesh not to relieve us of the mess and the muck of this life, the suffering
and the pain of this life, but in the flesh God stands by our side, takes our
hand, sometimes even carries us, and loves us.
And that kind of love changes us, we can't help but be
changed. God in the flesh reminds us in our flesh that we don't need to be
perfect because we are perfectly loved. We don't need to consume and acquire to
possess worth, we are enough just the way we are created. God in the flesh
reminds us in our flesh that we don't need to gain attention to earn God's
love, God has already loved us into ourselves.
Transformation happens in our lives as we take seriously the
love that God shows us in the flesh. Our hearts expand, our hearts break, we
give, we receive, we grow, we die. We do not despair, or lose hope, we do not
harm, we work for the good of the others with which we share this rock, because
we know that love wins. Transformation happens in our lives as we take
seriously the love that God shows us in the flesh. We come here on this
night/morning seeking God in the flesh, and we receive God in the flesh, Jesus,
in the bread and the wine around this table, at these steps, and we are made
into that flesh which God is. We are made into God's body in the world.
We go home, and share our own meals, we gather around our
own tables, we spend time together, we give and receive presents. And we go out
into the world bearing God's love, bearing the light that grows and grows and
grows. We go out into the world as God's transformed body, God's flesh in our
flesh, making a difference in every dark corner, in the places that need
healing and wholeness and love. We go out into the world as God's body, God's
flesh in our flesh, and we show the world that love wins.
This birth more than 2000 years ago matters as much to us
today as it did then because there continues to be those who don*t understand
the nature of God*s love for all of God*s creation. There are people who
continue to think that hate can defeat love, there are those who continue to
think that violence is a solution when we disagree, but we know differently.
We know that the God who created all that is seen and
unseen, the God of love, dreams for us a world in which all people are treated
with dignity and respect and compassion. The God of love, who comes to us as a
baby born in a barn, who comes to us as the child who must flee it*s home, who
comes to us as the one whose arms of love embrace the hardwood of the cross,
dreams for us a world in which we keep Christ in Christmas, by feeding the
hungry, clothing the naked, forgiving the unforgivable, welcoming the stranger
and the unwanted, caring for the sick, loving our enemies.
We are to be the surprise, we are to do the unexpected. We
are to say yes with Mary to this inconceivable incarnation. We are to say yes
to God made really present in you. We are the light bearers, we are the peace
bearers, we are the love bearers. Amen.
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