Saturday, December 15, 2018

3 Advent Yr C Dec 16 2018




Audio 3 Advent Yr C Dec 16 2018 Zephaniah 3:14-20, Canticle 9, Philippians 4:4-7, Luke 3:7-18

John, who is the unlikely bearer of good news, is the one who from the wilderness, not the seats of power, announces the coming of the kingdom. Prepare, the world is about to change. You are about to change. Remember, the repentance that John calls us to is not about feeling bad or good or even shame, repentance is a change of direction in mind and action. Remember, waiting is not doing nothing. Waiting is about preparing for the surprise, waiting is about participating in the reality of God's kingdom, waiting is about the not yet that already is. Waiting is about being who God calls you to be.

John addresses the question that the crowds, the tax collectors, and the soldiers ask; what should we do? And John’s answer is do something. Do what you know is right, share your warm clothing and your food. Make sure you take only what you need, no more. And know what is enough. This is the good news that John proclaimed to the people. This is about being who God calls you to be.

As you know, there's always a lot of chatter about wishing folks a Merry Christmas at this time of the year. One of the problems with that conversation is that it misses the point. The point being that we are not at Christmas yet. I prefer to wish people a Blessed Advent. We are not at Christmas. And then, when it finally is Christmas, and it's time to wish one another Merry Christmas, many are already tired of the whole thing, and their Christmas trees and Christmas wrappings are in the trash.

So why bother with the whole thing? Why not just give into the cultural Christmas? Why bother with the waiting, the preparation, the anticipation? We are not really "merry" at this time anyway. We are hopeful, expectant, and joyful, but not really "merry." Diana Butler Bass, a well known contemporary writer on the church in society, wrote in the Huffington Post, "Christians recollect God's ancient promise to Israel for a kingdom where lion and lamb will lie down together. The ministers preach from stark biblical texts about the poor and oppressed being lifted up while the rich and powerful are cast down, about society being leveled and oppression ceasing. Christians remember the Hebrew prophets and long for a Jewish Messiah to be born. The Sunday readings extol social and economic justice, and sermons are preached about the cruelty of ancient Rome and political repression. Hymns anticipate world peace and universal harmony." Not really very "merry" at all.

We bother with Advent because we human beings need to spend time waiting and preparing for this event that turns the world, this event that brings light into the darkness, this event that makes the first last and the last first. We can't just jump into it. We can't just jump from Halloween to Christmas without some time to be immersed in the mystery of incarnation; this mystery that we struggle so to understand, this mystery that seems unreasonable, this mystery that takes leaps with our imaginations. In Advent, we get glimpses of it, but it takes time for that mystery to grow in our hearts, and in our souls, and in our lives. It takes space for God who is with us, to sit down next to us and teach us that Love wins. It takes quiet to hear the voice of the one crying in the wilderness, and to hear the voice that calls us to transformation.

And it is not easy. We want desperately to make it easy, and romantic, and nostalgic. We want it to be about feeling good. Some of that is part of what Christmas is, but that is not what this story is about. John calls us to a change of direction in mind and action. John calls us to Advent transformation. John calls us to be ready for the one who is coming, the one who has come, the one who turns the world. God in our midst, Emmanuel, the baby born in a barn, the one who shows us that Love wins, calls us to deepen our commitment to loving one another, calls us to deepen our commitment to compassion and to mercy.

These winter days are dark. They are short, the light is with us for only a few hours. These winter days are dark, there is much violence and sadness that may lead us to believe that the light really has gone out of the world. But Advent reminds us that the Light is never extinguished. Advent reminds us that even if it seems dark, the Light is there, and the Light will brighten even the darkest corners of our lives. Advent reminds us that God walks with us, God does not take away our sadness and our pain, but God walks with us through the sadness and the pain.

We live in this in-between time, in this time of the already but not yet. We live in this time where we tell the story of Jesus birth, we await Jesus birth, and we imagine the end, God's fulfillment of all time. There is where our hope is. It is in the already but not yet. We know what God has done in creation, we await what God will do in creation, and we live our lives in God's grace. There's no guarantee of happiness, there's no guarantee that pain and sadness will not visit us, there's no guarantee of prosperity. But there is love, there is hope, there is joy.

So what do we do in this dark time, what do we do as we wait for the Light to fill the room? What do we do as all around us we hear hate filled speech? What do we do when we hear calls to exclude and mark the ones who are not like us? What do we do when those who seek power rile us up by spewing fear? We don't do nothing. Waiting is not doing nothing. We love one another as God has loved us. We speak out, and we live out, against exclusion and hate. We speak out and we live out, our belief that God loves all of God’s creation, heck, God loves us, it’s certain that God loves all the others as well.  We stand up with and for our neighbors, the neighbors who live next door and the neighbors who live across the world.  

We hold one another, we listen to each other, we bring light into each other's lives, we do not wait alone. We are God's household, you, and me, and all of us. We bear God's light and love into every corner of our lives. We bring healing and wholeness to those whose lives are torn apart. We bear the Good News that Love wins. 

No comments:

Twenty-fifth Sunday after Pentecost, Yr B, Proper 27, Nov 10 2024, St. M and M, Eagan MN

Twenty-fifth Sunday after Pentecost, Yr B, Proper 27, Nov 10 2024, St. M and M, Eagan MN 1 Kings 17:8-16, Psalm 146, Hebrews 9:24-28, Mark 1...