2 Advent Yr B

Last week, the first week of Advent we heard stay awake! Stay awake, something amazing is about to happen, stay awake, you don’t want to miss it, you don’t want to be so busy doing paying attention to something else that it passes you by. Stay awake!

Our collection of readings this second week of advent shows us how to tell time. One of my favorite stories to tell in Sunday school is the story about how the church tells time. The church tells time differently than the way our culture tells time. I’m reminded of a very old song by Chicago, the lyrics are, “As I was walking down the street one day, A man came up to me and asked me what the time was that was on my watch, And I said, Does anybody really know what time it is, Does anybody really care, If so I can’t imagine why, We’ve all got time enough to cry.” And then, “I was walking down the street one day, Being pushed and shoved by people trying to beat the clock, And I said, People runnin everywhere, Don’t know where to go, Don’t know where I am, Can’t see past the next step, Don’t have time to think past the last mile, Have no time to look around, Just run around, run around and think why.”

When we tell time the church’s way our year begins with the first Sunday of Advent, and our year begins in quiet waiting rather than loud revelry. Telling time the church’s way causes us to stay awake and to prepare for this amazing thing that God does in Jesus Christ. Telling time the church’s way causes us to take time to be present to ourselves, to one another, and to God. Telling time the church’s way helps us to live fully alive, fully engaged, and not to run around in circles, always wondering why we are alone, always wondering why we never get anywhere.

In Isaiah we hear that all of creation is getting ready, even the wilderness prepares the way of the Lord, every valley is lifted up, every mountain and hill are made low, everything is being rearranged for the day when it can be shouted, Here is your God! And in second Peter, one day with the Lord is like a thousand years and a thousand years are like one day. Does anybody really know what time it is, does anybody really care?

Advent not only marks the beginning of time, it also marks the beginning of the end of time. We begin the year again, we wait patiently for and prepare for birth, the coming of God into our world, and at the very same time, we wait patiently for and prepare for our Lord coming into our world again, the fulfillment of all things, as God promises. Does anybody really know what time it is, does anybody really care?

John the baptizer knows something about time. In fact I think he really does know what time it is, and he really does care what time it is. John knows that to live fully in the present, it’s time to repent; it’s time to be forgiven. It’s time to be prepared for the One who is to come. All creation is getting ready; it’s time for us to be ready. How are we to be fully present to God who is with us, and how are we to get ready for the One who is to come?

I’m not sure that the season our culture experiences as Christmas has much to do with repentance and forgiveness. I’m not sure that the season our culture experiences as Christmas has much to do with being fully present to God in our midst. I’m not sure that the season our culture experiences as Christmas has much to do with being ready for the One who is to come at all. But if it really is time for repentance and forgiveness, we’d better get around to it. Repentance and forgiveness are about turning away from that which keeps us from a relationship with God and with others. lf it is time for repentance and forgiveness, as John the baptizer says it is, what is it that we need to turn away from? Where is it that we miss the mark? Not only individually, but collectively. How do we even know where the mark is? I think we can find the mark in our baptismal covenant. Seeing as this story from Mark is a story of baptism, maybe it is good to look at our baptismal promises as the mark.

As we live fully present to God in our midst and as we prepare for the One who is to come, we may measure ourselves against this: we are to continue in the apostles’ teaching and fellowship, in the breaking of bread and the prayers; we are to persevere in resisting evil, and whenever we fall into sin, repent and return to the Lord; we are to proclaim by word and example the Good News of God in Christ; we are to seek and serve Christ in all persons, loving our neighbor as ourselves; we are to strive for justice and peace among all people, and respect the dignity of every human being.

This is the mark to which we point ourselves. And when we miss the mark, when we fall short, we repent and ask for forgiveness, and we try again. Does anybody really know what time it is? According to John the Baptist, it is time to repent and seek forgiveness.

As we live fully present to God in our midst and as we prepare for the One who is to come, like Mary and Elizabeth, like the Shepherds, we may also look for those signs that show us the way, those signs that tell us that this is Advent, the time of preparation for Immanuel, God with us. God signs. What are the things, the people, the circumstances that call us to be fully present to God with us, fully alive as the new creations we are. What wakes us up and causes us to say, hummm, that was a God sign. There are God signs all around us, signs of God with us, signs that may even cause us to see how we miss the mark, signs that help us to know what time it is, signs that show us that Love wins.

I encourage you to spend some time this advent being fully present to God with us, I encourage you to spend this new year fully awake and aware of God with us. I encourage you to share with one another the God signs in your life. Keep awake, prepare, repent, and watch and wait.

1 Advent Yr A

Life is short, stay awake, although this is the Caribou coffee tag line, it applies to our readings this morning as well. From Romans we read, you know what time it is, how it is now the moment for you to wake from sleep. And from Matthew, keep awake, for you do not know on what day your Lord is coming. Advent is derived from a Latin word for “coming.” Advent is a time of preparation, expectation, anticipation, and waiting. It is not Christmas. Just want to make that clear. Christmas begins on December 25th. It seems waiting and anticipation are foreign concepts to many today. We wait in a line at the store and we get irritated. We wait at the stoplight and we wish there was not so much traffic. We wait for life to be born, and we wait for death. We, for the most part, are very bad at waiting. No wonder we jump right over Advent to Christmas, why wait when we can have it all today.

And yet, there is an urgency in our waiting. On this first day of the new year, this first Sunday of Advent, are some readings that ask us to stay awake and to wait in urgency for something that is new. We wait for the birth of the baby, we wait for the coming of the end, we wait for the coming of the cosmic Christ, we wait in expectation and anticipation of all that we believe fulfills humanity. Our waiting is urgent waiting, it is not wasted waiting. It is waiting for the reality that we know today, and the reality of the Kingdom that comes. It is waiting that does not negate the joy and happiness in which we live, it does not negate the sorrow and pain that we feel, but it is waiting that calls us to something new. And it is waiting that calls us to stay awake.

The cultural Christmas season has already begun, as we well know. There is this seduction to be busy, not that being busy is bad, but busyness tends to divert our attention from waiting for the gift that is being prepared for us. There are wonderful things to do at this time of year, but we cannot be seduced into believing that is all there is. That seduction pulls us away from staying awake, staying alert to the amazing gift of God’s love that we receive at Christmas.

What would we do differently if we knew exactly when Jesus would come? This is the way we need to live in Advent, because the truth is that Jesus comes and is coming, for all times and all places, into our lives and into our hearts, and we must be prepared. The only way to prepare is to stay awake and see the signs around us. Romans actually gives us some instructions about how to do that. We are to lay aside the works of darkness and put on the armor of light.

I think putting on the armor of light is about paying attention to the love that God gives us, and paying attention to the relationships in our lives. I think laying aside the works of darkness is to let go of all that draws us away from God’s love at this time of the year. There is so much that draws us away from God’s love, sale after sale after sale, these things are not bad, but we can’t let them be all there is. The real event is taking place in a hidden, yet powerful way. Lives are changed every day because of Jesus, people are healed from sin and death, eyes are opened to new realities, and we seldom hear about them because often we’re too distracted by the other stuff.

What meaning can Advent waiting have for us today? The best illustration I can think of is pregnancy. Nine months of waiting, or in my case 91/2 months of waiting, nothing can make it go faster, there is no way you want it to be over early, and nothing can change the absolute change that pregnancy brings to lives. A new life, being knit together in the darkness of the womb, a new life being created, absolutely and completely out of your control. But this kind of waiting is a profoundly creative act. It is in no way passive; indeed it is quite active as this new life grows. This is the waiting of Advent. It is to be joyfully and fully present to new growth. Advent becomes a way of being.

Advent is a time to put away the distractions. So maybe this is the time to put away our Blackberry’s and our iPhone’s for an hour or a day. Maybe it’s time to turn off for a while. This is a time to find some solitude. In fact, insist on it. This is a season to draw apart for a little while, to read scripture, to take ten minutes and breath slowly, letting the promise of God fill your lungs with fresh air. This is a time for staying awake to what really matters and letting go of some things that don’t. Advent offers some alternatives to all that doesn’t matter: an Advent wreath on the table, and its increasing shine as a new candle is lit each week; an Advent calendar to mark the days of waiting; a brief passage from scripture with the evening meal. These are anti-stress times when people’s souls get restored among those they love. Those who live alone can sit in front of a lighted candle and remember loved ones and friends who have surrounded them in the candlelight. Most of all, we can recall a God who loves us so much that we are offered a time to prepare, a time to wait, a time to remember that underneath all that seems to be crumbling is a firm foundation, and the One who is to come.

During Advent we will be singing a very unusual song, Jesus Christ the Apple Tree. It is a poem from the 18th century, based actually on the Song of Songs. In this new year that Advent begins, this hymn offers to us a new way to hear Jesus, a new way to see Jesus, a new way to experience Jesus. We are called to rest awhile, to rest from all that seduces us away from Jesus Christ, the giver of life, Jesus Christ the apple tree.

Stay awake to the love that brings light into the dark. Stay awake to the love that forgives and heals. Stay awake to the love that brings us together, the love that feeds us. Stay awake to the love that brings us peace. Stay awake to the love that prepares us for new birth. Stay awake to the love that anticipates our homecoming.

Our King and Savior now draws near: Come let us adore him.
Amen.