First Sunday of Advent Yr A Dec 1 2019

Audio  First Sunday of Advent Yr A Dec 1 2019

Isaiah 2:1-5, Romans 13:11-14, Matthew 24:36-44, Psalm 122

Prophecy

We enter into the season of Advent, the season of waiting and preparing. Advent, the season that demands that we be in three whens at once, the when that has been, the when that is now, and the when that is not yet. It is not an easy place to rest.

A hard part of Advent is that we don’t really know what to do with it. Our culture has been at Christmas since Halloween. Completely skipping over the now and not yet hard stuff of Advent, the beginning the middle and the end of this sacred story. Before we arrive at incarnation, God in the flesh, the birth of the baby in a barn, we’ve got some work to do.

Matthew’s gospel gets us started this Advent, this story that traces the days of Noah before the flood, eating and drinking, and knowing nothing of the flood. And then continues with two in the field and one taken, two in the kitchen and one taken. Stay awake, Matthew warns us, stay awake. Not because you are so afraid you cannot sleep, but because God is doing something amazing.

Today we are working on prophecy. Prophecy is a word that has multiple meanings. We have heard it used to talk about telling the future, predicting events. We have heard it used to describe a particular type of preaching, prophetic preaching. Prophecy is a big part of the belief we have of what will be, we may call that end times, we may call that revelation or apocalypse. But for us, here and now, prophecy is a call to change. It is a call to change course, do something differently. To take seriously following Jesus in the here and now, not at some later time. This prophecy calls us to stay awake!

The events that are described in scripture, and specifically in Matthew’s gospel, are signs of God’s awesome power, and they are a terror only to the faithless. Remember, the arc of God’s love bends toward mercy and compassion, there is no reason to be afraid. Sometimes this passage from Matthew has been used to make us afraid. It is one that has been wielded as a weapon to keep us in line as we hope that we are the one to be taken, or raptured, and not left behind.

Prophecy is not to terrify us; prophecy is to call us to change. Sometimes, that change needs be drastic, prophecy may call us from death to life. But not out of fear, but out of love, the love that God shows us in the incarnation, in appearing in the flesh, then, now, and yet to come.

Prophecy, the call to change is all around us. We see it in our climate, we see how important it is that we care for this creation that God gives us, or we will continue to experience the extremes of weather. We see it in our culture, we see how important it is that we treat each other with mercy, compassion, justice, or we will continue to walk down the road of fake news and name calling, disintegration. We see it in our neighborhoods and our families, we see how important it is that we love our neighbor, the ones that don’t look or think or love like us.

Our scripture calls us into this relationship with God through Jesus, that turns us around, that rights us, that heals us. And our scripture shows us that wholeness and healing may not happen in this physical life, but indeed will happen when our hearts and souls are joined with God and the communion of saints in the eternal now.

Prophecy is not only in our scripture. Prophecy, the call to change, is part of our storytelling. The prophetic story shows us a world that may be if humanity doesn’t pay attention or stay awake to what is happening around us. Stories, the world building of novels, can help us see what profound change may be needed in our world today.

Madeleine L’engle’s story, A Wrinkle in Time, begins with a family in sorrow, at the disappearance of the father. The oldest daughter, Meg, her youngest brother, Charles Wallace, and her friend, Calvin, encounter three beings, Mrs. Whatsit, Mrs. Who, and Mrs. Which. These beings call the children into a journey that will save their father and bring new light and hope to the world as well. This is a story that acts as prophecy, a story that shows us what the world might look like if we humans don’t do something different right now. This is a story that calls us to change.

I want to pick the story up at a very dark place, the children have traveled to a very dark world, a world shrouded by a dark cloud. On this dark world they discover an IT, that holds all of the inhabitants in power and fear and has captured not only the father the children are looking for, but the child, Charles Wallace as well. Our hero, Meg, encounters IT, and must free both her father and her brother. Meg discovers the means by which she can free her father and her brother. She must love herself, and she must love others. She must live into her own uniqueness. Meg is indeed the square peg in a world with only round holes. On this dark planet is the lie that they are all happy because they are all alike. On this dark planet is the lie that there is only one way to think and to be, and as long as everyone falls in line, everyone will be happy. It is clear in this prophetic story a world away, that power rules, not love. And power over people results in darkness and death, whereas empowering people through love, and active love, not a romantic feeling, results in freedom.

Darkness and death are dire. Love, the love that is born into our time as a small baby, the love that was put to death on a cross, the love that was raised from the dead, the love that changes us, transforms us, frees us, is what the prophets point us to. This is the love that calls us into life, this is the love that frees us to love fiercely.

Sometimes, I think this prophetic little story is happening today. It seems like there is a darkness covering us. A darkness capable of fragmenting us into pieces of hate. But the light shines in the darkness, the light of love, the light of hope, the light of peace, the light of joy.

The prophets show us the way. You are loved, God’s love in this world matters. Carry that love, that light, into all of the places you find yourself. In this Advent, this coming of God, this incarnation, stay awake, be ready, you are God’s beloved, you belong to God already.

2 Advent Yr B Dec 10 2017

2 Advent Yr B Dec 10 2017 Audio

Are you ready for Christmas? If that means do I have my Christmas tree up, my cookies baked, my presents purchased and wrapped, I am not. If that means dressing like John the baptizer in clothes made of camel's hair and eating locusts and wild honey, again, I am not. Are you ready for Christmas? Are you ready to show up for the nativity? Are you ready to be present for incarnation? Well, I'm getting there, but I'm not there yet. I still have some time.

In the church we tell time differently than the world tells time. In the church, the beginning of the new year is the first Sunday of Advent. One of my favorite stories to tell with children is the story about how the church tells time. The church tells time differently than the way the calendar tells time. The mystery of Incarnation is so broad, and wide, and deep, we need some time and some space to prepare for it. It's not something we can jump into right away.

When we tell time the church’s way and our year begins with the first Sunday of Advent, our year begins in quiet waiting rather than loud revelry. Telling time the church’s way causes us to stay awake and to prepare for this amazing thing that God does in Jesus Christ. Telling time the church’s way helps us to take time to be present to ourselves, to one another, and to God. Telling time the church’s way helps us to live fully alive, fully engaged. 

In Isaiah we hear that all of creation is getting ready, even the wilderness prepares the way of the Lord, every valley is lifted up, every mountain and hill are made low, everything is being rearranged for the day when we raise our voices and shout, Here is your God! And in second Peter, we are presented with another experience of time, one day with the Lord is like a thousand years and a thousand years are like one day.

Advent not only marks the beginning of time, it also marks the beginning of the end of time. We begin the year again, we wait patiently for and prepare for birth, the coming of God into our world, and at the very same time, we wait patiently for and prepare for our Lord coming into our world again, the fulfillment of all things, as God promises. So our waiting and preparing and anticipating are for incarnation, for God with us, for Christmas, and all of that waiting and preparing and anticipating are also for all that God promises. And that, perhaps, is the key message of Advent. That in the stable at Bethlehem God is not only keeping promises God made to Israel but also making promises to us. That in Jesus, God hears our cries of fear and concern and doubt at our lowest points and responds. God hears our praises and thanksgivings and rejoices. And because of all of that, God is present right here and right now.

And, my goodness, but the headlines seem full of low points. Our elected representatives behaving badly, people we see on our screens behaving badly. Gun violence is epidemic in our country. And here at Trinity, we try to be part of the high points, we try to be part of the solution, by being active with GIFTS, by giving of ourselves and our time and talent and treasure.  

And to the cries for deliverance, God responds with promises of healing, peace, and justice in and through the life, ministry, death, and resurrection of Jesus. What if God’s promises are not all something we wait patiently for until the end of time? Or, maybe more accurately, what if we are invited to participate here and now in the end of time promises of God by contributing to them in the present? What if part of how God keeps God’s promises is through our efforts to heal, comfort, help, and bring justice? I believe that is true. I believe that is true because of what God does in Jesus Christ. I believe that is true because of this inconceivable incarnation, this mystery of faith.

I think John the baptizer knows something of these things. John's call to prepare the way for the Lord; to make his paths straight, is a call to us to recognize the impediments that are in the way to realizing God's promise, God's promise of love and mercy, compassion and justice. It is a call to turn around, to turn away from all that keeps us from love and mercy. It is a call for us to get on with the work that God calls us to do. 

I'm not sure what all of the impediments are that are in our way to God's promise of love and mercy, compassion and justice. But I think they may be big huge things like racism and bigotry and lack of concern for the environment and this planet we live on. But I think those impediments may be removed when we look into the eyes of the one who is across from us and we acknowledge their humanity. Those impediments are removed when we turn around, when we turn toward God. 

That brings us right back to the present. What kind of waiting do you want to do? How can you spend your time, energy, wealth, and lives making a difference right now? Because we are all called to cry out and prepare the way. It’s all of us. Right here, right now, waiting actively, if you will, by making a difference in the lives of the people God has put all around us. God is continuing the story of the good news of Jesus in and through our words and actions and each of us will have a hundred and one opportunities this very week to contribute to that sacred story, to make it come alive, to help God keep God’s promises here and now.

Not that can bring ultimate healing or comfort or peace or justice. That’s God’s job, and God will keep God’s promises to the fullest in the fullness of time. But we don’t have to wait for that passively but are invited to throw ourselves into that venture both trusting God’s promises and living them right here, right now. This is the kind of active, involved, participatory waiting Advent invites. "To be hopeful in bad times is not just foolishly romantic. It is based on the fact that human history is a history not only of cruelty, but also compassion, sacrifice, courage, kindness.

What we choose to emphasize in this complex history will determine our lives. If we see only the worst, it destroys our capacity to do something. If we remember those times and places -- and there are so many -- where people behaved magnificently, this gives us the energy to act, and at least the possibility of sending this spinning top of a world in a different direction.

And if we do act, in however small a way, we don't have to wait for some grand utopian future. The future is an infinite succession of presents, and to live now as we think human beings should live, in defiance of all that is bad around us, is itself a marvelous victory."

~ Howard Zinn

And why not get started now. There is no time like the present. Show the world that love indeed wins. 

7 Easter Yr C May 8 2016

7 Easter Yr C Audio

7 Easter Yr C May 8 2016

Time, we never have enough, it goes too fast, it drags, it can be our enemy and sometimes our friend. I begin today with a quotation from my favorite author, Madeleine L’engle. She writes, “We need to remember that the house of God is not limited to a building that we usually visit for only a few hours on Sunday. The house of God is not a safe place. It is a cross where time and eternity meet, and where we are—or should be – challenged to live more vulnerably, more interdependently. Where, even with the light streaming in rainbow colors through the windows, we can listen to the stars.” Many of Madeleine’s stories deal with time, a wrinkle in time, an acceptable time, the irrational season, and yet she never sets out to tell stories about time. We are, or at least I am, fascinated by stories about time. I used to like to watch The Time Tunnel, and I was fascinated by the story, The Time Traveler’s Wife. John’s Revelation is also all about time, although he never sets out to tell us a story about time.

So let’s hear again from Revelation. “I am the Alpha and the Omega, the first and the last, the beginning and the end. It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star. The Spirit and the bride say, ‘Come.’ And let everyone who hears say, ‘Come.’ And let everyone who is thirsty come. The one who testifies to these things says, ‘Surely I am coming soon.’ Amen. Come, Lord Jesus!

What John is doing here is proclaiming the one who is the Alpha and the Omega, the first and last, the beginning and end. In other words, he proclaims faith in a God who spans all time, who lovingly embraces all time. This faith in God has been the foundation of his message to people of God who are suffering. To people who wonder why God has allowed time to be invested with pain and suffering. John's answer to them is to show them the one who sits on the throne of heaven, the one who is the beginning and end of all things, and so is the one who can promise an ending to the pain, a time when God will wipe away our tears and all suffering will come to an end. John proclaims to us a God who stands outside of time and who comes into time, into the midst of humanity and all it’s suffering along with all its joy, and embraces all time with divine love.

There is much mystery here. Time in Revelation is not the straight line of our lives, or the straight line of history, with a beginning and an end. Time in Revelation is much more like the wrinkle that Madeleine L’engle imagines in A Wrinkle in Time, like when you take a piece of fabric and fold it. (show this) Or as it is imagined as a cross where time and eternity meet. Getting out of the way of thinking about time in a linear fashion opens John’s Revelation to be what it really is, not an end times predictor, but an invitation to live fully and completely in this present that God creates and redeems.

The Good News here is that the Creator God, the God of the universe, the God that we worship, not only creates time, but also comes into time and walks with us in the midst of our joy and our suffering. This is Good News indeed. John shows us this mysterious reality.

As if the eternal nature of God isn't hard enough to understand, this God is one who also enters time. As eternal, God is outside of time but through Jesus steps into time to redeem it...and us. How so? This is what can be difficult for us to understand. For, if you or I were making the decisions, we would redeem the world by ridding it of evil, by simply wiping out all those people and all those things that give us pain, who give us a hard time, who we don’t like and disagree with. Wouldn't we? But God doesn't choose to do that. Thankfully, God is God, and we are not. I'm not sure if it's because God is perfect love and we aren't, but God chooses differently. God chooses instead to suffer with those who suffer in time, with a promise that some day, some time, it will be different.

So there is an invitation before us, the spirit and the bride say come, let everyone who hears say come, let everyone who is thirsty, come. This is an invitation to live the full and abundant life that God intends for us right now, at this intersection of time and space, at this intersection of earth and heaven, at this intersection of cross and empty tomb, right now. The invitation to us is to welcome the One who comes into our limitedness, our humanness, who comes into time as we know it; the invitation is to be fully present to that abundant love and grace. The invitation is to not be ruled by the past and the future, but to live in God’s presence.

If we accept the invitation to live in God’s presence, God’s time, at this intersection of cross and empty tomb, what does it matter? We have also learned from Revelation that this present time is God’s realm. So if we accept the invitation to come, if we accept the invitation to live fully in God’s presence, we stand, or sit, or kneel, in resistance to the world’s insistence that we must always be in a hurry, or that we must always have our way, or that we must always meet violence with vengeance. We stand, or sit, or kneel, in resistance to the world’s insistence that you must live only for yourself, or that you must amass riches and wealth. We stand, or sit, or kneel in God’s presence in witness to the love that includes, the love that makes whole again what is broken, the love that unites and does not divide.

When we accept the invitation to live on God’s time, we live more vulnerably, more interdependently. When we accept the invitation to live on God’s time, we stop living to acquire and we give away and give over. When we accept the invitation to live on God’s time, we stop living in scarcity and are assured of enough. When we accept the invitation to live on God’s time, we stop living in fear, and we live in hope and in Love.

The one who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

7 Easter Yr C

Time, we never have enough, it goes too fast, it drags, it can be our enemy and sometimes our friend. I begin today with a quotation from my favorite author, Madeleine L’engle. She writes, We need to remember that the house of God is not limited to a building that we usually visit for only a few hours on Sunday. The house of God is not a safe place. It is a cross where time and eternity meet, and where we are—or should be – challenged to live more vulnerably, more interdependently. Where, even with the light streaming in rainbow colors through the windows, we can listen to the stars. Many of Madeleine’s stories deal with time, a wrinkle in time, an acceptable time, the irrational season, and yet she never sets out to tell stories about time. We are, or at least I am, fascinated by stories about time. I used to like to watch The Time Tunnel, and much more recently I’ve been fascinated by the story The Time Traveler’s Wife. John’s Revelation is also all about time, although he never sets out to tell us a story about time.

So let’s hear again from Revelation. I am the Alpha and the Omega, the first and the last, the beginning and the end. It is I, Jesus, who sent my angel to you with this testimony for the churches. I am the root and the descendant of David, the bright morning star. The Spirit and the bride say, “Come.” And let everyone who hears say, “Come.” And let everyone who is thirsty come. The one who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

What John is doing here is proclaiming the one who is the Alpha and the Omega, the first and last, the beginning and end. In other words, he proclaims faith in a God who spans all time, who lovingly embraces all time. This faith in God has been the foundation of his message to people of God who are suffering. To people who wonder why God has allowed time to be invested with pain and suffering. John's answer to them is to show them the one who sits on the throne of heaven, the one who is the beginning and end of all things, and so is the one who can promise an ending to the pain, a time when God will wipe away our tears and all suffering will come to an end. John proclaims to us a God who stands outside of time and who comes into time, into the midst of humanity and all it’s suffering along with all its joy, and embraces all time with divine love.

There is much mystery here. Time in Revelation is not the straight line of our lives, or the straight line of history, with a beginning and an end. Time in Revelation is much more like the wrinkle that Madeleine L’engle imagines in A Wrinkle in Time, like when you take a piece of fabric and fold it. (show this) Or as it is imagined as a cross where time and eternity meet. Getting out of the way of thinking about time in a linear fashion opens John’s Revelation to be what it really is, not an end times predictor, but an invitation to live fully and completely in this present that God creates and redeems.

The Good News here is that the Creator God, the God of the universe, the God that we worship, not only creates time, but also comes into time and walks with us in the midst of our joy and our suffering. This is Good News indeed. John shows us this mysterious reality.

As if the eternal nature of God isn't hard enough to understand, this God is one who also enters time. As eternal, God is outside of time but through Jesus steps into time to redeem it...and us. How so? This is what can be difficult for us to understand. For, if you or I were making the decisions, we would redeem the world by ridding it of evil, by simply wiping out all those people and all those things that give us pain, who give us a hard time, who we don’t like and disagree with. Wouldn't we? But God doesn't choose to do that. Thankfully, God is God, and we are not. I'm not sure if it's because God is perfect love and we aren't, but God chooses differently. God chooses instead to suffer with those who suffer in time, with a promise that some day, some time, it will be different.

So there is an invitation before us, the spirit and the bride say come, let everyone who hears say come, let everyone who is thirsty, come. This is an invitation to live the full and abundant life that God intends for us right now, at this intersection of time and space, at this intersection of earth and heaven, at this intersection of cross and empty tomb, right now. The invitation to us is to welcome the One who comes into our limitedness, our humanness, who comes into time as we know it; the invitation is to be fully present to that abundant love and grace. The invitation is to not be ruled by the past and the future, but to live in God’s presence,

If we accept the invitation to live in God’s presence, God’s time, at this intersection of cross and empty tomb, what does it matter? We have also learned from Revelation that this present time is God’s realm. So if we accept the invitation to come, if we accept the invitation to live fully in God’s presence, we stand, or sit, or kneel, in resistance to the world’s insistence that we must always be in a hurry, or that we must always have our way, or that we must always meet violence with vengeance. We stand, or sit, or kneel, in resistance to the world’s insistence that you must live only for yourself, or that you must amass riches and wealth. We stand, or sit, or kneel in God’s presence in witness to the love that includes, the love that makes whole again what is broken, the love that unites and does not divide.

When we accept the invitation to live on God’s time, we live more vulnerable, more interdependently. When we accept the invitation to live on God’s time, we stop living to acquire and we give away and give over. When we accept the invitation to live on God’s time, we stop living in scarcity and are filled with abundance. When we accept the invitation to live on God’s time, we stop living in fear, and we live in hope.

The one who testifies to these things says, “Surely I am coming soon.” Amen. Come, Lord Jesus!

Alleluia, The Lord is risen indeed: Come, let us adore him. Alleluia!