2 Easter Yr A

We have told the ancient stories of our faith, we have lit the new fire of Easter, we have baptized, we have proclaimed the Alleluias! and we, the remnant, the faithful ones come here today in confidence that the Christian life is more than the high of resurrection. We come here today in expectation that there is more to the story, that God’s glory is not just at the mountaintop, but God's glory is encountered along the way as well. Now is the reality of the Christian journey, now is the time we live in fear and in hope. To borrow another journey metaphor, now is when the rubber meets the road. If indeed we are people of story, which I do believe we are, how are we resurrected and how are we agents of resurrection? How then is the Easter story being written into our lives? We are now invited to live a whole new life, what is that story about?

Jesus takes all of the guilt, the shame, blame, anxiety, all of the pain and suffering, all of the isolation and alienation onto himself. Our new life begins with the sure and certain truth that we are loved. That in spite of whatever has gone horribly wrong deep in our hearts and has spread to every corner of the world, in spite of our missing the mark, in spite of our failures, rebellion, and hard hearts, in spite of what's been done to us or what we've done, God has made peace with us. As Jesus said, "It is finished."

This is the work that Jesus does on the cross, and in the resurrection, new life begins. So Thomas, the twin, reflects all our humanity, all of that doubt, all of that need for clarity and certainty. Thomas needs to see, to feel, to touch, Thomas just can't take his friends' word for it. Thomas' story is our story too, at least Thomas' story is much like my story. Jesus comes and stands among them. Jesus says, see me, feel me, touch me, this is real. All of these wounds are your wounds, they are the wounds of humanity, they are the wounds perpetrated by all the lying, the apathy, the greed, the mistrust. We heard that story during our amazing worship of Holy Week and Easter, beginning with the disturbing music of the Service of Darkness, as we passed by the unusual passion story of Good Friday, and as we traced the ancient stories of our faith during the Easter Vigil. The reality is that Jesus takes all of that out with him, and leaves us with new life, hope, grace, peace.

Imagine Jesus' friends huddled in that locked room that day, they were afraid. Fear prevents people from seeing. Fear moves us to grasp for the secure rather than reach for the real. And what is real in this story? Jesus' presence is real. Jesus' wounds are real. Jesus' peace is real. And Jesus leaves us with the real presence of the Spirit. Do not be afraid, we heard at the incarnation and at the resurrection, be filled with the spirit. The spirit that teaches us about forgiveness.

How is this Easter story being written into your life? This story that teaches us about what is real. This story that shows us that what looks like loss and failure to the world is counted as victory in the kingdom. This story that we do not need to live in fear, this story in which love wins.

You see, this Easter story, being written into each of our lives is the real story. Through Thomas each of us gets to see, to feel, to touch what is real, and what is real is the amazing love that God has for each and every one of us, and for all of us together. Sometimes we succumb to the lie that this life is about getting as much as we want, or doing as we please, without any thought on the effect that has on those around us, or even on the living, moving, breathing earth upon which we live. No, reality is that we are all connected, we are all related. Reality is that what I do, what you do, affects the web that surrounds us. That is where the rubber meets the road. That is where we are agents of resurrection. That is where the Easter story continues to be written.

What God does in the resurrection matters. And it matters because of Thomas, we do indeed encounter Jesus at every turn. You show forth the reality that Love wins. You show forth the reality that death does not have the final word. What you do matters to the world and to the kingdom. What you do, what we do has an effect on the world about us, what we do has an effect on the people around us. Like Thomas, we see, feel, touch the pain and suffering of Jesus in our midst. We see our brothers and sisters suffering as the result of natural disasters, tornados and tsunamis. We witness the pain and suffering in our community as the result of poverty. We accompany our friends as they sit with family in hospital and in homes and await death and await healing. We are accompanied by friends who sit in vigil with us. We may be afraid, but instead of being immobilized by that fear, we proclaim by word and example that Jesus is in our midst and that Love wins, that new life is possible now. That's the story we write. That's the story that's true.

Love wins. God brings wholeness and healing to all of creation, including Thomas, and you, and me. God re-members us. God puts us back together. God reconciles us. God restores us. Even when it looks like and feels like everything is falling apart, even when it looks like and feels like failure. Peace be with you is what Jesus says to those gathered in that room. Peace be with you, you are now reconciled, you have new life.

The story we write is the story that says yes to God. Because, when we say yes to God, when we open ourselves to Jesus' living, giving action the cross, we enter into a way of life. God is the source, the strength, the example, and the assurance that the story of death and rebirth, new life, is the way into the only kind of life that actually sustains and inspires. Loose your life to find it.

Let your life, let your Easter story show the world that Love wins. Each time you put your finger into the wound of another, be the agent of resurrection, be the bringing of hope, of new life. Each time you see the pain in the world, be the the one who responds with mercy, compassion, and love. Each time you hear words of derision, words that bully and hurt, speak instead words of mercy, of compassion and of love. Each time you encounter fear, fear of death, fear of change, fear of the other, fear of not having enough, remember that Love wins over fear every time.

Ash Wednesday 2011

Almighty, forgiving God, help me to accept your healing love today and to practice forgiveness in my daily walk with you and others. In this, the church’s holy spring, we ask you, O God, to renew us. With a gentle breath, blow from our lives the dust of sin, and make us your people again. Lift us from guilt, and shame, and regret, to repair all we’ve broken, and give us the gift of repentance. With the lengthening days, stretch our hearts, too, to be ready for your risen life; through Christ our Lord. Amen.

Just as Advent is the beginning of the New Year, Ash Wednesday and Lent are the beginning of our new life. I think we have a deep desire to start over, to begin again, to turn to God and take a deep, refreshing breath of new life, and to say, here I am Lord, I have heard you calling in the night.

This is our opportunity. This is our call. We present ourselves to God, just as we are, confident in the promise of starting over. Ash Wednesday, and all of Lent are an opportunity. An opportunity to put all our attention toward the Gospel call to love as Christ loves. Ash Wednesday and Lent are an opportunity to examine ourselves and find where we miss the mark of that love. Ash Wednesday particularly is an opportunity to come to our senses, to be reminded of who and whose we are, to start over, to loosen our heart’s grip on the things that separate us from the love of God and our sisters and brothers. Ash Wednesday is an opportunity to do that which is described in our gospel reading, to give alms, to pray, and to fast.

Today we are marked again with the cross of Christ. We were marked as Christ’s own forever with oil at baptism; today that same cross is traced with ashes. These ashes remind us of who we are, and whose we are. These ashes remind us that we came from dust and to dust we will return. These ashes remind us that God is God, and we are not. These ashes remind us that we are chosen and marked by God’s love, delight of God’s life,

The ashes of this day mark us as human, and offer us another chance to be reminded that we are called to fast from that which gets in our way of relationships, relationship with God, with those we love, and with those we encounter each day. I invite you to think about that which you may fast from,
what gets in the way of relationship for you? Do you need to slow down? Do you need to abstain from electronic media, facebook, internet, television, your phone? Do you need to make a commitment to consume less, food, drink, goods, clothing? Do you need to pay closer attention to something or someone?

Lent is also a penitential time, a time to forgive and be forgiven. God loves us with an abundant love, love that seeks nothing, love that does not exclude. The Greeks had a word for the forgiving kind of love, agape; it means a profound concern for the welfare of another without any desire to control that other or to be thanked by that other. This isn’t an easy love. If we can follow it, it will mean that we will never exclude. Not the old, the ill, the dying. Not the people who have hurt us, or who have done us wrong. Or the people to whom we have done wrong.

Jesus set the standard for forgiveness. What does Jesus' teaching on forgiveness require of us, and how can we begin to practice this kind of love and forgiveness toward others?

How have you felt, for at least a fragment of a second, the forgiveness of God?

When you approach forgiveness with this kind of love in mind, you put yourself in a position to be healed, When you are able to forgive, you begin to be healed.

I invite you to ponder the kind of love God has for you, I invite you to approach the kind of forgiveness that does not want or need or manipulate. I invite you to be marked with ashes, and begin the journey of love and forgiving. A journey that begins with ashes, that includes sadness, silence, and suffering. A journey that passes through some dark and scary places. A journey that moves through ashes once again, but includes the eventual joy of new birth, new life, new creation, resurrection.

Today I ask you to write. What it is is up to you. But it may be something about what you need to fast from, it may be something you wish to do during lent, it may be something that you need to be forgiven for, it may be something or someone that you need to forgive. Whatever it is, it’s between you and God.

Mystery of Goodness, by whose gaze we are called into being and held in life: teach us the secrecy of prayer which seeks no reward; the generosity of love which forgets itself; the gift of a treasure uncountable and unconsumed; through Jesus Christ, the Son of the Wilderness. Amen.

16 Pentecost Yr C

The gospel of Luke today is incredibly hopeful and joyous. The lost sheep and the lost coin stories that we heard read today are followed by the story of the prodigal, which we don’t hear today, but we probably should. We hear that Jesus welcomes sinners and eats with them. The question I ask so often is where do you find yourself in this story; and the answer for many of us is right here, as one of these lost ones. We find ourselves right here. I do, anyway, often I find my self being carried back into the sheepfold by the Good Shepherd. There is joy in the presence of the angels of God over one sinner who repents. This is Good News indeed. It is never too late to turn around. These lost things stories are stories about God’s amazing grace. No matter how dire the consequences of your actions have turned out to be, they will never keep you from God’s embrace.

There is nothing we can do that will keep us from God’s embrace, from God’s love, from God’s grace. And yet, we are so good at keeping our gaze away from all of that. Repent means to turn around, so sin is when we turn away from God, sin is when we set our sights on that which is not God, sin is when we fool ourselves into believing that God does not care. God cares, God loves, God embraces, all we have to do is turn around and let the embrace enfold us.

That is not to say that there are not consequences for turning away, oh yes there are consequences. You and I know that. Our Old Testament is full of the stories of God’s people turning away from God and the consequences of doing that. We hear from the prophet Jeremiah today about the foolishness of the people. We hear the consequences of that foolishness, the fruitful land became a desert, and the earth shall mourn. The kings of Judah became more interested in wealth and power, those things that are idols, than in shepherding their people. You see, when we turn away from God, we turn toward worshipping idols; we worship that which is not God. We turn toward that which seduces us, that which seems so very very attractive. And in turning, we miss the mark.

And what’s so very difficult about it is that most of the time we are pointing in the approximate direction, we are full of good intentions. You know what this is like, But the reality is that we are human, and we will continue to make mistakes, we will continue to suffer the consequences of our decisions to turn away from God. We will continue to miss the mark. The Good News is that in the midst of our mess, God never gives up on us, God never gives up on us, God takes us back, even when we give up on ourselves, even when we give up on each other.

The gospel writer introduces the stories we hear today by telling us that the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.” We learn about God’s amazing grace and love by what happens in these stories. These are stories that are told as a response to the grumbling Pharisees, and they are also telling us about why Jesus spends time with people he’s not supposed to hang around with. The Pharisees tend to measure holiness by avoidance. Pharisees are identified by what they don’t do. They don’t touch dead bodies, bodily secretions, unclean animals or wrongly prepared food. These were very clear boundaries, if holy touched unholy, the holy ceased to exist; therefore, it is best to avoid the unholy. And of course it is best not to hang around with questionable, unclean, people.

But, there goes Jesus, hanging around with questionable, unclean people, sinners, outcasts, women and children. Not only does Jesus hang out with questionable people, maybe people just like you and me, but Jesus also tells these stories that seem so odd. Everyone knows that a shepherd would not leave 99 sheep to find the one idiot sheep that can’t seem to stay with the herd. The shepherd leaving the herd would be sure death for the rest of the herd; the wolves lay waiting for the chance to pounce. Besides which, one sheep on it’s own is sure death. Why would the shepherd even bother. It’s an economic matter really. The parable of the lost coin makes a little more sense. The loss of one coin out of ten is an urgent matter, especially since the woman is probably a village peasant. Her coins likely represent the family’s savings, not huge, but the loss of even one coin would be a catastrophic event. Both of these are followed by the story of the prodigal, which is a whole other sermon itself. That’s a story that on the surface makes no sense at all, because the son who took his inheritance and left, really disowned himself from his family.

The commonality of all these stories is twofold. There is celebration in each of them, and there is inclusion of those who are on the margins, those who are outsiders.

So two things become important I think. First, there is joy in the presence of the angels of God over one sinner who turns back toward God. I think this means that there is never a time when we are outside the possibility of God’s embrace. God’s love for us is never-ending, it is amazing and abundant. God loves you, and that love is transforming. That love causes us to respond to God in ways that turn us back, that set our faces toward God.

Secondly, God’s love is available to all, even those who don’t look like us, act like us, sing like us, pray like us. Our job as disciples, and discipleship is Luke’s agenda, is to go out and be God’s light and life in the world. Our job as disciples is to proclaim by word and example the Good News of God’s amazing and abundant love. We must carry into the world God’s love and the reality of God’s forgiveness; we must show that no one is ever outside of God’s embrace.

And, we may invite them to the party. We may invite them to this place where we gather together to celebrate God with us, where we are made into God’s body as we pray together, as we hear the word together, as we turn our sights back toward God, as we stand side by side and receive the gift of bread and wine, the gift of life, and are transformed into the people God creates us to be.

Thanks be to God, Amen, Alleluia