Audio 1st Sunday of Christmas Yr C Dec 30 2018 John 1:1-18
John begins at the beginning; in the beginning was the Word.
John, very intentionally, places us at the beginning, the first words of the
first book of the Holy Scripture that John had on his heart, in the beginning
when God created the heavens and the earth. And John very intentionally
introduces us to one of the themes that for him shape all of faith, the light
that is in the world.
In John 1 from The Message we hear, “The Word was first, the
Word present to God, God present to the Word. The Word was God, in readiness
for God from day one. Everything was created through him; nothing—not one
thing!—came into being without him. What came into existence was Life, and the
Life was Light to live by. The Life-Light blazed out of the darkness; the darkness
couldn’t put it out.”
Genesis 1 from the Message we hear “God spoke: “Light!” And
light appeared. God saw that light was good and separated light from dark. God
named the light Day, he named the dark Night. It was evening, it was
morning—Day One.”
How do we imagine this wondrous thing that God does?
Creation, incarnation, resurrection. Try this. Imagine you are swimming, maybe
snorkeling or even SCUBA diving in a beautiful, sun filled ocean. You dive. You
dive deep. You dive to the depths of the ocean. It is cold, and dark, and
beautiful. You see fish you’ve never seen before, and vegetation, but it is
through the darkness of that ocean water. You see only what is in front of your
face. Your breath is shallow, not deep and complete. There are fish that look
like monsters. You return to the surface and the sun and warmth and light, but
very slowly, because you must having dived so deep. At your return, you see
more clearly, breath more deeply, love completely; in ways you could never have
imagined before, feeling the warmth of the sunshine all over your body.
This is what incarnation is like, this is what resurrection
is like, this is what life is like, I think. God dives down deep into our
lives, our lives as we live them in the depths of the ocean. This is Jesus, and
Jesus swims around and enlightens our underwater vision so we can see and care
for all of the teeming creation. And Jesus picks us up off the bottom of the
ocean and carries us into that sunshine, into that new life that we inhabit.
Incarnation, resurrection, birthed out of the waters of
creation, the waters of baptism, the waters of new life. Bathed in the light
that dispels the darkness. For John, there is hope that the smallest source of
light might create the possibility of belief. The darkness represents the lack
of relationship.
God speaks the Word into this world, Jesus dives into our
lives for light, for love, for relationship. John calls us to turn around and
face the Light, to fall on our knees and be forgiven. And today John calls us
to be partners with him in showing the way to the Light.
We are yet in the season of incarnation, God in the flesh meeting us in the flesh. God came to be with us in the flesh not to relieve us of the mess and the muck of this life, but in the flesh God stands by our side, takes our hand, sometimes even carries us, and loves us. And that kind of love changes us, we can't help but be changed. God in the flesh reminds us in our flesh that we don't need to be perfect because we are perfectly loved. We don't need to consume and acquire to possess worth, we are enough just the way we are created. God in the flesh reminds us in our flesh that we don't need to gain attention to earn God's love, God has already loved us into ourselves.
We are yet in the season of incarnation, God in the flesh meeting us in the flesh. God came to be with us in the flesh not to relieve us of the mess and the muck of this life, but in the flesh God stands by our side, takes our hand, sometimes even carries us, and loves us. And that kind of love changes us, we can't help but be changed. God in the flesh reminds us in our flesh that we don't need to be perfect because we are perfectly loved. We don't need to consume and acquire to possess worth, we are enough just the way we are created. God in the flesh reminds us in our flesh that we don't need to gain attention to earn God's love, God has already loved us into ourselves.
Incarnation is a mystery, and yet it is not so hard.
Incarnation, God in the flesh, is about love in a very real sense, it is about
God’s commitment to you and to me to walk this journey with us, or maybe to
swim this journey with us, and it is about our commitment to love. Christmas is
not about the presents; it is about God’s presence with us, and your presence
with those whose path you cross.
Incarnation is about showing up, and showing forth the light
that covers all darkness, and the love that wins. I’ve watched you do these
things. You contributed toys and food so families would have some holiday.
You’ve helped Wendi and her family clean out her home and move. You’ve helped
serve a meal on Christmas day, and you prepared and served a meal yesterday.
You’ve practiced music and lifted this congregation in singing God’s praises.
You’ve made this space beautiful for all of us, and many more, to come and
experience the light that is growing stronger. You’ve hosted your own families
and friends, and given gifts. It’s been both joyful and difficult for many of
you.
Love is born into human flesh. We are at the beginning, and
we are at the end. But here in the middle, is where love turns us around, turns
our world around. Here is our commitment to love as we have been loved.
I leave you with a poem today. Because Madeleine L’engle can
always say it better than me.
He did not wait
till the world was ready,
till men and nations were at peace.
He came when the Heavens were unsteady,
and prisoners cried out for release.
till men and nations were at peace.
He came when the Heavens were unsteady,
and prisoners cried out for release.
He did not wait for
the perfect time.
He came when the need was deep and great.
He dined with sinners in all their grime,
turned water into wine.
He came when the need was deep and great.
He dined with sinners in all their grime,
turned water into wine.
He did not wait
till hearts were pure.
In joy he came to a tarnished world of sin and doubt.
To a world like ours, of anguished shame
he came, and his Light would not go out.
In joy he came to a tarnished world of sin and doubt.
To a world like ours, of anguished shame
he came, and his Light would not go out.
He came to a world
which did not mesh,
to heal its tangles, shield its scorn.
In the mystery of the Word made Flesh
the Maker of the stars was born.
to heal its tangles, shield its scorn.
In the mystery of the Word made Flesh
the Maker of the stars was born.
We cannot wait till
the world is sane
to raise our songs with joyful voice,
for to share our grief, to touch our pain,
He came with Love: Rejoice! Rejoice!
to raise our songs with joyful voice,
for to share our grief, to touch our pain,
He came with Love: Rejoice! Rejoice!
Madeleine L’Engle,
First Coming, from A Cry Like a Bell
Amen.
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