Audio 5 Lent Yr C April 7 2019
Isaiah 43:16-21, Philippians 3:4b-14, John 12:1-8, Psalm
126
Jesus, Lazarus, Martha, Mary, thee people we know very well.
We have spent some time with them in John’s story. Lazarus, who Jesus brought
back from the dead, Mary, the one who sat at Jesus' feet to learn all she
could, Martha, who prepared the meal, and was a bit resentful of her sister
Mary. Both Martha and Mary wept at the grave of their brother, and yet here he
is today, all of them preparing for Jesus' inevitable death, rather than
mourning Lazarus' death. And they are hosting a dinner party for their friend
Jesus.
There is Martha, preparing what I imagine to be an amazing
and abundant feast, she would not settle for less. The smell of freshly baked
bread wafting through the house, fresh vegetables from the garden, a slow
roasted lamb with garlic and spices, and for desert, a home made sorbet, more
than enough for all. And there they gathered, giving thanks for Lazarus, who
should have been dead, but is alive, ignoring the reality that Jesus will be
dead soon.
These are ordinary people, not unlike you and me but for the
place and time they lived. Ordinary people, living and giving thanks for the
abundance and new life that has been bestowed upon them. All of which is gift,
none of it deserved, or earned. God's grace poured out.
"Mary took a pound of costly perfume made of pure nard,
anointed Jesus' feet, and wiped them with her hair." Abundant, opulent,
luxurious, overflowing. This is grace, freely given, priceless. Flowing out,
flowing forth, flowing through. Filling the wounds, the cracks, the fissures
with healing balm. This story, populated by our friends Jesus, Lazarus, Martha,
and Mary, is also about you, and me. With the costly perfume, Mary anoints
Jesus for death, with love and grace God anoints us for life.
God's love, like the costly perfume made of pure nard, seeps
into the fissures of our hearts, flows into the fragments of our loves,
permeates the brokenness of lives. God's love, like the costly perfume made of
pure nard, transforms the pieces of our lives into an integrated whole and
creates us anew. An amazing gift, God's grace, how do you receive it? How are
you transformed by it?
God's love, like the love of the cross, wins. God's love,
like the love of the cross, returns violence not with revenge, but with
forgiveness. God's love, like the love of the cross, flows in and through and
among us. God's love, like the love of the cross, does not rescue us from pain,
and sadness, and suffering, but gives us Jesus, who walks with us through the
pain, and to the joy. God, in the flesh, loves us. Inhale the fragrance of the
nard, it is all for you.
But it seems so extravagant, it seems so opulent, it seems
so luxurious. Just think of all the people that money that was spent on it
could help. Just think of all the food that money could buy. Just think of all
the good that money could do. Judas reminds us of this reality. Who deserves
that kind of grace?
Many of us spend much of our lives believing that we don't
deserve God's love and grace, because of what we’ve done or left undone, or
that someone else doesn’t deserve God’s love and grace because of their
depravity. But it's never about what we or anyone else deserves or doesn't
deserve. There are many people more deserving or less deserving than we
perceive ourselves to be. Thank God that's not how God's grace works. It's
what's so amazing about God's grace, God's love, it's not about us at all. It
is about God. That's why we have so much trouble with accepting God's
unconditional love.
That's also why we are not in the business of judgment. It's
not up to us to determine who gets to sit at the banquet table, it's not up to
us to determine who sits at Jesus' right hand and who gets the left. It's just not
up to us. Our work is to put ourselves in a place to be present to God's love
and grace and forgiveness and healing. Our work is to be receptive to the
transformation that God dreams for us. Our work is to respond to the Love that
wins with mercy, and compassion, and forgiveness.
And it's never about how much money is in the bank. Sometimes
hunger is not about the money. "You always have the poor with you, but you
do not always have me." Sometimes hunger is about the holes in our hearts
that keep us from feeling the needs of others. Sometimes hunger is about the
holes in our heads that make us not understand it's not about how hard we work
or how lazy someone else may be. Sometimes hunger is about our own brokenness
that doesn't allow us to look into the eyes of those who we think are different
from us and know we are just the same, created in God’s image.
And at the same time hunger is about our sisters and
brothers who do not have enough to eat, whose homes are sub-standard, who sleep
under bridges and in their cars. The only thing worse than not caring for the poor
is pretending to. Caring for one another isn’t because we have something they
don't, caring for one another is because we are created in God’s image, and
because we are loved, and because Love wins.
This season of Lent calls us to turn around. Lent calls us
away from all our fears and our doubts. Lent calls us away from all our
feelings of unworthiness. Lent calls us to accept the truth of the cross. And
the truth of the cross is that Love saves us. Love that is extravagant, love
that is undeserved, love that gives of itself totally and completely. That’s
what this is all about. We are sorely tempted to give in to the lie that we are
nothing or can do nothing. But staring down hate with the temptation of revenge
and retribution, Jesus loves, Jesus forgives.
Breathe the fragrance of God's love, let it wash over you,
let it fill your brokenness. It will transform you, it will heal you, it will
bring you new life.
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