All Saints Yr C

The Beatitudes are very familiar to us, although, we may not be aware that there are two versions of them, this one from Luke, and the one in Matthew, they are very similar. I have trouble understanding the Beatitudes. It’s hard because the blessings don’t seem like blessings, being poor, hungry and weeping. The woes don’t seem much like woes, being rich, full and laughing. The problem is that they aren’t really clearly blessings and woes, what they are is much more about where we place our trust, in whom we place our trust and who and what we worship.

I think the Beatitudes in Luke are about what gets in the way of our trust in and worship of God. I think these Beatitudes are about idolatry, whether it’s blessing or trouble. I think the Beatitudes are about how the stuff in our lives clogs our lives and gets us stuck. When we concede to the seduction of the culture of greed, the culture of fame, the culture of consuming, we transfer our trust in God to trust in something other than God, and when we do that, we put idols before God. When we concede to the culture of self-absorption, and the culture of happiness, we put idols before God.

This is nothing new, the stories of idol worship go back as far as Genesis, when Adam and Eve transferred their trust in God to their own self-importance they were kicked out of the Garden. When the Israelites wandered in the wilderness for 40 years, they transferred their trust in God to trusting themselves and they had nothing to eat. When the Hebrew people transferred their trust in God to the empty rituals of sacrificing animals their temple was destroyed.

Let’s take a look at these blessings and troubles one by one, and see if we can identify the idols, the stuff of our lives, that get us stuck and clogged up. The language we’re hearing is from Eugene Peterson’s translation in The Message.

You’re blessed when you’ve lost it all, God’s kingdom is there for the finding. Sure doesn’t seem like a blessing. We hear stories of people losing everything, in fire or in flood. You all have stories of people you know who have lost much due to fire or flood. When people lose home and possessions in fire or flood, when they are left with nothing, it is at that very time, when there is nothing between them and God, that their relationship with God may be at it’s strongest. So often it is what we perceive as loss that brings us to our knees, it is these times when our relationship with God is most pure.

You’re blessed when you’re ravenously hungry, then you’re ready for the messianic meal. You and I rarely go hungry, and if we do it is often because of poor planning rather than any real need for food. It is hard when we are so well fed to imagine coming to this table hungry, hungry for relationship, hungry for connection to God and to others. But each time we come to this table we are satisfied. And not merely with the meal of bread and wine, but with the meal that is Jesus, the meal that satisfies all of our longings, the meal that fulfills all of our hopes.

Count yourself blessed every time someone cuts you down or throws you out. What it means is that truth is too close for comfort. When we become too smug and too sure of our rightness, we are sure to be cut down a notch. It is then that we can see the truth. It is in our humility that we can see God clearly. It is in our humility that we begin to be compassionate and know the truth of the other.

It’s trouble ahead if you’re satisfied with yourself, your self will not satisfy you for long. It’s not about you, it’s about God. You’ve got to keep the main thing, the main thing. It’s never about how great a Christian any of us is, how much we give or how much we serve. It’s not about how important you are, how big your house is, how great your grades are, how talented you are. It’s about God’s abundant love for you and for all of us together. Satisfaction comes from God.

And it’s trouble ahead if you think life’s all fun and games. There’s suffering to be met, and you’re going to meet it. There is no truer statement. The reality of our lives is suffering and pain, along with joy and celebration. You know this. Jesus didn’t live this life to take the suffering away, Jesus lived this live to accompany us in the midst of the suffering, to walk by our side, to be our guide, to suffer with us.

There’s trouble ahead when you live only for the approval of others, popularity contests are not truth contests. Your task is to be true, not popular. That’s one we can all write down and post on our mirrors, or our desks, or someplace where we see it daily. Your task is to be true, not popular. Jesus shows us and teaches us the truth, the truth of our lives. And the truth is about trusting God to be God, Emmanuel, God with us, the One who created us, and is in our midst, the one to whom we sing Holy Holy Holy and who accompanies us through our joys and sorrows, the one who loves us no matter what, especially when we are feeling like there is nothing left to be loved, the one who we call Father and promises to be connected to us, when we feel isolated from everyone around us. The One who lived, suffered and died, and rose again to new life, so that we may be made new.

The Beatitudes call us away from idolatry, they call us to examine the stuff of our lives and to get unclogged. The Beatitudes call us away from idolatry and toward servanthood. And it is the Beatitudes that we hear on this All Saints Day. But remember, your task is to be true, not popular. Your task is to be faithful, not a saint. If we get caught up in being a saint, we are a long way from being a servant.

Today we baptize Isaiah, Isaac and Tiana. Today we reaffirm our own baptism promises. Isaiah, Isaac and Tiana, and all the rest of us, remember who you are this day, remember who came before you this day, and remember who comes after you, God was, is, and always will be. Every day, God is worthy to be praised.

Thanks be to God.
Amen.