25 Pentecost Yr C

I think the message from Isaiah and from Luke that we hear today is so exciting. From Isaiah we hear for I am about to create new heavens and a new earth, for I am about to create Jerusalem as a joy, and its people as a delight. And in Luke we hear the promise of new life, the promise that whatever happens, whatever has happened, God is creating something new.

We must always remember that these stories are written in hindsight, the writers are looking back at events that have already happened, as is the case with all stories, true or not true. Even science fiction and fantasy, the kind of stories that I like so much, at the very least comment on events that have already happened, for the purpose of proposing what may be, especially if we don’t change our ways.

The writer of Luke is looking back at the destruction of the temple that has already happened, and seeing it through the lens of the promise of fulfillment by God through Jesus in those days and to come. The event that is being described is the destruction of the temple, the temple was the center of the community’s life. Imagine the story you would tell if this church was destroyed. You would remember where you were when you heard the news, you may remember what you were thinking, what you were doing, who you were with. The destruction of anything, especially a building that is central to your faith and your family is a watershed event. It completely redefines all that came before and all that will come after. Nothing is the same, the people are changed, the landscape is changed. This is the report of destruction in the gospel of Luke that we read this morning. The destruction that is reported is an event that was shared by all Jews. It was an event that would have led them to think the world as they knew it was ending. That event happened about 70 years after Christ, and it is being interpreted in Luke in light of the promise of new life. We make a mistake when we think that these are events that are yet to happen.

The gospel writer Luke, writing after these significant events have happened, is telling a story in which Jesus is the main character. And I think what Luke is trying to do is to reassure people of the hope Jesus brings,
he tells people not to panic, not to be afraid. He writes, “you will be hated by all because of my name. But not a hair of your head will perish.” He is saying, yes, it looks and feels like the end must be coming, but don’t panic. Don’t panic in the face of human destruction. Don’t panic about wars and rumors of wars. Don’t panic when the sky itself shows troublesome portents. Don’t panic when Jesus demands that God and our brothers and sisters in Christ take priority over our biological family.

It is tempting to panic. It is tempting to be ruled by our fears. Especially when we hear so much fear. But we are not to be ruled by fears. Jesus is still with us, giving us words to bear witness to his healing and reconciling of the world to himself. We believe that work will be consummated, and God’s will accomplished on earth as it is in heaven. Endure the troubles that will pass; hold on to Jesus’ vision for us and for the world, and we’ll hold on to our souls, our integrity and our destiny. The rulers of this world put on a convincing show of power, but we who know Jesus know what real power is and what it is doing and can accomplish among us.

It is Jesus’ power and Jesus’ power alone, in a world of darkness and violence, in a world of fear that brings light and hope. The world of injustice and hatred has ended, is ending, and will end. Jesus has seen, is seeing, and will see to that. Don’t panic, be not afraid, for the Light has come into the world, and will not be defeated by darkness.

The Light claims our heart and our soul and our mind. At our baptism, we were united with Christ and marked as Christ’s own forever. Every time we come to this table for nourishment we leave fortified, strengthened, we leave with renewed energy. You and I are bearers of the Light. You and I are co-conspirators in God’s plan of bringing Light into a dark world. The challenge of today’s gospel is about not giving into fear and panic, it is about being a Light bearer.

How are you a Light bearer in this world? How do you bring the good news of God in Jesus Christ into the world in which you live?

At work, and at school, in your neighborhood, and even here, your church home, are you a reconciler? Do you bring peace? Are you an advocate for those who are most vulnerable? Do you treat others with dignity and justice, and do you challenge your coworkers and your classmates to treat one another and others with dignity and justice? Are you a good steward of the abundance of God’s creation? Do you welcome the stranger? Do you by your actions point people to hope? Do you treat children as Jesus treats children?

Light bearing in a dark world is a big job, and we all share that responsibility. God’s plan of reconciliation is a big job, and we all have a part to play in it. Fear has no hold on us, for the Light has come into the world.

May we echo with the angels and archangels, Holy, holy, holy is the God who is Love, who is now, who is then, who is forever. Amen.