13 Pentecost Yr B Proper 15 Aug 18 2024

13 Pentecost Yr B Proper 15 Aug 18 2024 St. Martha and Mary, Eagan

Proverbs 9:1-6, Psalm 34:9-14, Ephesians 5:15-20, John 6:51-58

When my mom died, we spent some time going through her things of course, and I went through her recipe box. I looked at and read many of her recipes, some I remembered with fondness, others were forgettable. I took pictures of some, the ones in her handwriting, and places where she had taken notes about changes to the recipe. I have her pie crust recipe, with the corners and the edges of the paper all folded and ripped. It's a little like talking to her about it. Kathy, if the air is dry you need a little more flour, or for the lefse recipe, if the potatoes are a little moist, just throw in a little extra flour. A recipe is not just a recipe, it's a story, a story of how it used to be, or a story of scarcity that proves to be abundance. My mom was the queen at being able to make a pound of ground beef feed a family of ten. Isn’t that the way it usually happens, you go looking for a good recipe, and in return you get wisdom, maybe it also happens the other way around too, you share a good recipe, and you share a bit of wisdom as well. 

We have the same pairing in our readings today, wisdom and good food; maybe there is not one without the other. Wisdom in scripture is not just about being wise, as opposed to being foolish; God has built wisdom into the fabric of the cosmos. And we learn from wisdom that there are certain ways of living in which people thrive, and other ways of living which lead people to death. Ordering your life to wisdom is what we read about in these scripture passages today. Wisdom and food. “Eat of my bread and drink of the wine I have mixed. Lay aside immaturity, and live, and walk in the way of insight.” In Ephesians we hear about wisdom as right living, “be careful then how you live, not as unwise people but as wise. Do not be foolish, but understand what the will,” which also may be translated desire, “understand what the desire of the Lord is. Sing psalms and hymns and spiritual songs among yourselves, giving thanks to God the father at all times and for everything in the name of our Lord Jesus Christ.” 

One of the marks of following Jesus is intentionality and spiritual practice. A mistake is made when people, Christians and others, think morality is the marker. It is not. I believe that intentionality, spiritual practice and our prayer together, or common prayer, forms us into the people who God desires us to be, who God dreams we can be. Not a perfect people, but a wise people, a people who can love one another, learn from one another. Paul’s words for the Ephesians are about wisdom as right living, and that God’s desire for us, God’s people, is to live wisely.

In John’s gospel, the wisdom tradition is applied to Jesus; Jesus now is the embodiment of wisdom. We continue to hear about the living bread, the bread that is Jesus. John is making a claim about the radical presence of God in Jesus, essentially John is saying that in Jesus, God provides everything; God’s abundance is made real in Jesus. We are invited to be present in God’s bounty. We are invited to feast on wisdom; we are invited to eternal life, all contained in this loaf of bread. 

God has built wisdom into the fabric of the cosmos. Ordering our lives to wisdom brings abundant and bountiful life. Jesus is the embodiment of wisdom, and therefore not only do we feast on wisdom we feast on Jesus. Ordinary bread and our ordinary lives are made extraordinary by God’s abundant love.

I am reminded of the movie Chocolat. The story is about a young mother who with her young daughter blows into a rural French village on the first Sunday of Lent. She opens a chocolate shop and prepares amazing confections that seem to transform those who eat them. She is opposed however by those in the town who live by a certain set of rules, a morality, that doesn’t allow for the ordinary pleasure of chocolate, most especially during Lent. 

Our main character in the movie dispenses wisdom along with chocolate and other confections. Entering her chocolate shop through the ordinary front door results in extraordinary nourishment. And yet, there remain those who will not cross the threshold for fear of what may happen and how they may be changed. 

We are changed by ordinary bread, into an extraordinary community. We are changed by the wisdom feast into the body of Christ teeming with extraordinary life. We are changed as we abide in the flesh and blood of Jesus. This is as clear as Jesus can possibly get, whoever eats me will live. Wise or foolish, that is the reality. And that reality is scary to some, some will not cross the threshold into love because it changes them. 

The call to follow Jesus is a call to a foolish life of love. To follow Jesus is to believe that ordinary bread is made extraordinary, that it can fill you up and heal your heart. To follow Jesus is to practice the intentionality of love, even when you don't feel like it. To follow Jesus is to buck the conventional wisdom that the first will be first and the last will be last, it is to be fools for Christ and witness that the first will be last, and the last will be first. To follow Jesus is to let the truth that loves wins, take hold of your heart and your mind.

Following Jesus takes practice, it takes foolishness and wisdom, it takes brokenness and healing, it takes listening to our mistakes, and it takes forgiveness. Following Jesus is hard in this world where money and power seem to matter more than wisdom and love. Following Jesus means walking the road together, and sharing some bread along the way, oh, and some chocolate too. 

Following Jesus is to take into ourselves the very foolishness of flesh and blood, following Jesus is to practice loving our neighbor with intentionality and wisdom, following Jesus means that we will be changed. 

Thanks be to God.