Maundy Thursday April 14 2022
Exodus 12:1-4, (5-10), 11-14, 1 Corinthians 11:23-26, John 13:1-17, 31b-35, Psalm 116:1, 10-17
We enter John’s gospel tonight, and we will stay here throughout the Day of Pentecost. You all know about John’s gospel, the words that John uses that point us to the intimacy of Jesus’ relationship with us, God’s beloveds, Jesus followers.
This is a gathering of Jesus followers, Jesus’ disciples. They are all there. Imagine having been at this particular meal. Hordes of people are arriving in Jerusalem for the Passover festival. The actual Passover meal takes place two days hence. Our liturgical celebration has conflated the Passover meal with this particular meal that John writes about. Indeed, it is the last supper that Jesus and his friends will have together.
Jerusalem is crowded, and everyone is clamoring for a place to eat the meal. You, being a friend of Jesus, are in this room, with these people, reclining at this table. Bartholomew, James, Andrew, Judas, Peter, John, Mary, Thomas, the other James, Joanna, Philip, Matthew, Susanna, Thaddeus, Simon, and all the other men and women and children who were gathered that night. The meal is spread before you, the unleavened bread, the roasted lamb, and the bitter herbs. The hour has finally come, the hour that was introduced to us at the wedding at Cana.
One of the verses left out of tonight’s reading, unfortunately, is verse 23, “One of his disciples—the one whom Jesus loved—was reclining next to him.” Actually, they were all reclining. Unfortunately, DaVinci’s portrayal of the Last Supper does not give us the picture of how this really looked. All who were gathered for this last meal, though they didn’t yet know it was, were reclining, on pillows and cushions. The beloved disciple was reclining next to Jesus, with his head on Jesus’ breast.
I want you to put yourself in the place of the beloved disciple, reclining next to Jesus, maybe even laying your head on Jesus. Can you feel that love? That intimacy? In that moment everything was all right. Everyone is together, sharing a meal. And in the middle of the meal, Jesus gets up, he takes off his robe and ties a towel around himself, and washes their feet, an incredibly intimate gesture that demonstrates Jesus’ ultimate love. And in this context, the foot washing comes from love, the love that Jesus has for his own. Jesus loved them to the end. This is an act of love and of compassion.
And yet, included in those gathered for that meal on that night, are Judas, who will betray Jesus, and Peter, who will deny Jesus, and the rest of the disciples who after the crucifixion flee in fear. Humans, all of them. This is the truth in this story. Jesus has been with them for three years, Jesus who is incarnation, God in the flesh. The end of incarnation, Jesus’ death, is front and center in this act of love, this foot washing. This lavish loving on the disciples who are also fully human, fully a hot mess, fully dysfunctional, fully alive, fully flawed, fully who they are.
Who are we on this night? Are we the one who betrays Jesus, the one who walks out of the room where it happened? Are we the one who denies Jesus? Are we the one who reclines on Jesus? Where will we be at the end of this, will we stay in the relationship or not, this difficult relationship.
The foot washing is framed by the last meal. This last meal in which Jesus gives us the words that make real Jesus’ love for us.
Sometimes life's events feel so big, and wide, and broad, and overwhelming. The pain and the joy of life bring us soaring to the mountaintops and to the depths of despair. And much of life is lived somewhere in between, in the mundane sacramental moments of making dinner for those we love, or driving our children to dance and music class, or doing our taxes, or taking a bath, washing feet or dreaming dreams. It is in the ordinary Jesus shows us sacred. In the muck and mess that is washed from our feet.
In the ordinary meal, our cracks are filled, our fissures healed, we are made whole. In the mundane washing, we overflow with mercy and compassion. Jesus seeps into our very being, washes us, feeds us, heals us. Jesus shows us who God is, and Jesus teaches us who we are, and then we may show that love to others.
Let me wash your feet, take this bread, and you will be healed. Jesus offers love, and forgiveness, healing and compassion. And Jesus shows us how to do what we are called to do.
On this night, the night Jesus is handed over to be tortured, betrayed by his friend, Love really does win.
The violence perpetrated on Jesus is hard to hear, hard to watch, because you and I are implicated in it. We have not been perfect. We have judged, we have bullied, we have missed the mark. We have offered ridicule when mercy was called for. We have fallen asleep when we should have paid attention. But, we are loved perfectly. Love still wins.
The gift we are given this night, mercy and compassion, foot washing and food, washes over us, nourishes us, puts us back together. We are re-membered. Come and receive the gift. Come, and remember who you are. Jesus, is here, in our midst, walking with us. Come, be filled with the love that gives everything and takes nothing. And you will know what love looks like.
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