Twenty-First Sunday after Pentecost, Proper 24 Yr B Oct 17 2021

Twenty-First Sunday after Pentecost, Proper 24 Yr B Oct 17 2021

Job 38:1-7, Psalm 104:1-9, 25, 37b, Hebrews 5:1-10, Mark 10:33-45

 

Teacher, we have something we want you to do for us, James and John ask Jesus. Arrange it, they say, so that we will be awarded the highest places of honor in your glory - one of us at your right, the other at your left. James and John ask Jesus for something Jesus has shown no desire to give, placing some above others. Or giving some more or better attention. But James and John are not ill-informed or ignorant. They’ve witnessed Jesus’ miracles and listened to his teachings. James and John are doing what humans do best, hoping and praying that the world has not and will not change as much as it already has and as much as they know it will. But there is no return for James and John to what once was after the heavens were ripped apart. There is no going back to life before the storm. 

 

This misunderstanding follows the third time in Mark’s story Jesus tells the disciples the Son of Man will be handed over to the chief priests and the scribes and will be condemned to death. The disciples, even though this is the third time they’ve heard Jesus say this, find this news astounding, alarming, and frightening. And equally as astounding, I think it causes James and John especially, and the others as well, to be confused about their own calling, and who Jesus is. James and John seem to think this is about seating order at a party, not life in God's kingdom. They don’t seem to remember that Jesus has just taught them about laying down their life, or about what greatness looks like, or the words about being last of all and servant of all. And so Jesus has to tell them again. Jesus says, this is hard, are you willing to accept that? Are you willing to drink the cup I will drink? Are you willing to be in this all the way to the end? Are you willing to participate in this earth shaking change? Are you willing to receive my love, my gift, for your freedom? Because, Jesus’ love for us, God’s beloveds, washes over all of us no matter what.

 

For James and John and the other disciples, and for us, there is no going back to life before the storm. But we try. And we have been trying. Hoping and praying that the last twenty months are a mere blip in our shared life. That everything will return to normal when this is all over. Even a bump along this road of declining church attendance. We are more like James and John than we care to admit. We fall back on what we know—what’s comfortable; how the world always worked. The “used to be’s”. For James and John, that meant glory as hierarchy and power as prestige. For the 21^st-century church, it’s no different, with a bushel of denial of the truth and a doubling down on a kind of privilege our culture never should have exercised in the first place.

 

But the world changed for James and John. Jesus went to the cross. The world has changed for us. What once was, is not working anymore. We know that. Deep in our hearts and souls. And we don’t know how to fix it. There is no going back to life before the storm.

 

So we remember, Jesus’ love for us, God’s beloveds, washes over all of us no matter what.

 

Aren’t we a lot like James and John though? If Jesus were anything like me, and thank goodness he’s not, Jesus would say to James and John, since when did you think this was about you? Since when did you think this is about your power, your prestige, your privilege? It’s about Jesus’ love for us, and we are God’s beloveds. It’s about Jesus’ call to us to love our neighbor. Have we lost our way? We get frightened or confused about our calling as citizens of God’s kingdom, and we forget who Jesus is.

 

Jesus’ love for us, God’s beloveds, washes over all of us no matter what. The call that James and John seem to be missing is right there in front of them, and is really good news, whoever wants to be great must become a servant. In the household of God, no one can claim privilege of place; we are all adopted children by our baptism. Jesus asks James and John if they are willing to dive into the water with him. "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized." Jesus’ journey in the gospel of Mark began in the waters of the Jordan, in baptism, and that journey will be to the cross and resurrection. The grace in this story is that Jesus is the one who comes and shows the way of love, Jesus shows the way of vulnerability all the way to the cross. You see, speaking and acting in terms of who deserves what, who deserves health care or housing or hospitality, who deserves eternal life, who deserves to be on Jesus’ right hand, are so beside the point. The grace in this story is that Jesus, with his very life, death, and resurrection, puts himself in our place, in your place, and in my place, and says, everyone of you is worth my love.

Jesus’ love for us, God’s beloveds, washes over all of us no matter what.

 

You are God’s beloved. You are baptized into Jesus' life, suffering, death, and resurrection. Taking Jesus' cup is about diving into the waters of our own baptism, waters that bring the dead to life, waters that fill an empty soul, waters that give a heart the only thing worth living, and worth dying for. We get completely wet in these holy waters. There is grace in diving into the waters of baptism, and receiving the unconditional, undeserved, underrated love that is God’s love. When we take the cup that Jesus drinks, when we are washed with the waters of baptism, we, God’s beloveds, are called to respond to Jesus’ love, with love. We are called not to the seat of power, but to the posture of service. And our lives are made new, our lives are transformed, our lives become the wave of change. The wave of change, the wave of love, the wave of mercy, the wave of kindness. 

 

The world has changed forever, there is no going back to life before the storm. But remember that when the heavens were ripped apart, the Spirit was let loose into the world, descending from firmament’s fissure and into Jesus.

It would be that same Spirit who would be present with Jesus in the wilderness, on the cross, and in that cold, dark, and seemingly hopeless tomb.

It would be that same Spirit who would stir the hearts of Mary Magdalene, and Mary the mother of James, and Salome to go back to that grave and look death in the eye once again.

And it is that same Spirit who is in and among us, with us and beside us, calling us to change our perspective, to see what can be, to trust that the kingdom of God has come near and still is.

It is that same Spirit who is inspiring God’s church once again to lead from and preach the gospel we know to be true: our God is here. Believe in the good news.