1st Sunday of Christmas Dec 31 2017

1st Sunday after Christmas Dec 31 2017 Audio
(The music you hear at the end is John Michael Talbot - In the beginning )

What a wonderful set of readings we are given this morning! In Isaiah we hear, “I will rejoice greatly in the Lord, my whole being shall exult in my God, for God has clothed me with the garments of salvation, God has covered me with the robe of righteousness.” And in Galatians is the Good News that we are children of God. Indeed we are God's beloved. 

How do we begin to understand the awesomeness of God? I don't think we always understand God’s nature in an intellectual or a cognitive way. I think sometimes we understand God in a much more organic way, a way that touches the very truth of our being, and of our mortality. 

Our humanness is tied directly to language. We really are formed and shaped by language, however adequate or inadequate. That is why it's so important to read to our children and grandchildren. Expansive language has the ability to expand our imaginations. How we understand God, our relationship with God, the Divine Love Story, how we understand Jesus human and divine, how we understand the presence of the Holy Spirit, is all about the words that we employ to describe that experience, that relationship. For example, those who say they are atheists, are not necessarily people who do not believe in God, rather they may be people who cannot assent to a particular way of describing God. There are many ways to describe God, to imagine God, and our language is just not adequate.

Postmodern thought suggests that what is real is only what we put language too. But I differ with postmodern thought because I think that what is real is God and our relationship with God, whether or not we have the words to describe that. That relationship exists whether or not we have the language to describe it. The challenge is to find the words and the symbols and the actions to describe God’s relationship with us and our relationship with God. We do that every Sunday we gather together. It is not just the words we say together that invite us into the Love that wins, it is also what we do together, the meal we share together, the symbols we use, and the people who are here. 

The first chapter of the gospel of John “In the beginning was the Word, and the Word was with God, and the Word was God” is an absolutely beautiful and poetic song helping us to not only understand about God, but to feel and to see how we are related to God, and who Jesus is in that relationship. Jesus is the Word, and Jesus is the baby. But Word and baby are nouns that hardly begin to describe fully the incarnation of God.

Every time I read these words from John I hear the language of music. Some of you have heard me say this before. Sometimes for me the language of music speaks more clearly than words. When I hear this passage from John, I am encircled, enveloped, swaddled, if you will, in the awesome and abundant love of our creator. When I hear these words I hear a symphony. I hear the bass, the tuba and the tympani and the baritone, beating as the heart of creation. I hear the bass clarinets, and the bassoons, and the saxophones joining in the building of the harmonies. I hear the flutes and the clarinets with the melody of love and hope. And I hear the trumpets and the French horns with the blast of the proclamation that God has created the world and come into it as one of us. And I hear the sadness of the oboes, with the news that this world in which we live is not perfect, we are not perfect, and there is sadness and tragedy. 

But music is organic; as is the love of God. It is in the fiber of creation, the stones shout it out, the wind hums the word, the rain keeps the beat, the grace and truth of Christ is made real in the dance of the spheres. 

In A Wind in the Door, the second in a series of books by Madeleine L’engle, the first being A Wrinkle in Time, the author writes that for growth to happen there is a necessary death. The passage I quote this morning is a passage late in the book, when Meg O’Keefe, the main character, and her friend Calvin are really beginning to understand the interconnectedness of all things, and they are beginning to understand, birth, death, and resurrection. The reason I quote from this story and from this passage is that in it I hear what John is saying. 

“We are the song of the universe. We sing with the angelic host. We are the musicians. The stars are the singers. Our song orders the rhythm of creation. Calvin asked, “How can you sing with the stars? There was surprise at the question: it is the song. We sing it together. That is our joy. And our Being.” 

The Light has come, is coming, and will continue to come into the world. Not only is Christmas about the baby born in a barn, the King on a bed of straw, Jesus, who enters our world, our lives, our hearts, because God, the creator of all that is seen and unseen, loves us. It is about God, the creator of the universe, who breaks into history. It is about Light that overcomes darkness. It is about the Word who is with us, the Word in our midst, the Word singing the song. Alleluia! Alleluia!

Incarnation is not an event, it is not just a baby born, incarnation is the Word singing a new song. And we must remember, when we finish eating the Christmas cookies, when we throw away the tree and put away all the decorations, when the weather starts to warm and the days become longer, the work of Christmas, the work of incarnation continues.

To find the lost, to heal the broken, to feed the hungry, to release the prisoner, to rebuild the nations, to bring peace among people, to make music in the heart.

Amen.