24 Pentecost Proper 28 Yr A Nov 19 2017 Audio
Here we have another terribly troubling parable from Matthew. This parable is the second of three in this section of Matthew, last week we heard the parable of the ten bridesmaids, and lastly is the parable of the sheep and goats. Usually, when placed like this, the stories have something to do with each other. The first parable taught us the importance of being ready, this one shows us what readiness looks like.
Here we have another terribly troubling parable from Matthew. This parable is the second of three in this section of Matthew, last week we heard the parable of the ten bridesmaids, and lastly is the parable of the sheep and goats. Usually, when placed like this, the stories have something to do with each other. The first parable taught us the importance of being ready, this one shows us what readiness looks like.
The kingdom of God is like a man who was leaving on a journey.
Upon leaving, he handed everything over to his servants according to their
ability. After the man left, the servants did as they pleased with what they
were given. The first two took what was given them, immediately went to work
with it, and when the man returned, gave an accounting. Each of them had
increased the original capital. The third man was a different sort of man. In
contrast to the other two, he hid the money that had been entrusted to him. Now,
this was a common way of hiding things. With no bank, no secure place to leave
valuable things when going away, burying it was an accepted way to keep it
secure. So the important thing for this man was that the money was safe and secure
and that he could produce it when the time came. Keeping it in this way meant
that there was no possibility of loss, but is also meant there was no
possibility of gain.
Matthew makes a point to let us know that this master was a
very rich man, and these amounts are huge, each talent may be worth about
twenty years wages. And Matthew points us to a master who encourages his
servants to use whatever they have been given for good, and to use it faithfully.
The third servant was afraid, and did not use what he had been given for any
purpose at all. The result of this fear was being consigned to the outer
darkness, where there will be weeping and gnashing of teeth.
So let's imagine today that in this parable the master is
God who loves creation, who loves humanity. This is God in our midst, God who loves creation so
very much that God is willing and wanting and yearning to be in relationship
with God's people. God whose love is so deep and so wide and so broad. God who walks
through this life with us, each one of us and all of us. In this kingdom God is
like a man who was leaving on a trip. He handed everything over to his servants
according to their ability, and then he left on his journey. It sounds to me
like this is a relationship of trust and of grace. The man entrusts all he has
to his servants. No instructions, no lists of what to do and what not to do,
nothing. And yet this abundance doesn't belong to the servants. This abundance
was not assigned to the servants based on who deserved what and how much. This
abundance is not even dependent on my ability today, tomorrow, or any other day
to do exactly the right thing with it.
It seems to me that the kingdom of God is this way. God leaves
us with and trusts us with the entirety of creation. So much more than we can even
see and experience. God entrusts us with the sea and the sky, with the animals
and the vegetables. God entrusts us with all that is valuable, and God entrusts
us with one another. And God lets go of the outcome, God does not control what
we do with any of it. We can do with it what we want. That is what is at the
very center of this relationship. God creates us and all of what is seen and
unseen, God declares it good, and God loves us. God trusts us, what are we to
do?
Imagine a God who loves us so very much that this God is
willing to live and die as one of us to show us the way. Imagine a God who is
the creator of all that is seen and unseen, and to whom each and every one of
us matters. Imagine a God whose hearts desire is to be in relationship with us.
Imagine a God to whom justice matters, the kind of justice that includes
everyone having enough to eat, everyone staying warm when it is cold, everyone being
able to feed their families.
We are to respond to this abundant and amazing grace with
all of our heart and our soul and our strength. It's not about our
trustworthiness, it's about God's trust and love and grace. It's not about our
ability or inability to use the gift properly, it's about God's trust and love
and grace. It's not about what we deserve or don't deserve, it's about
God's trust and love and grace. It's not about our fearfulness, but it is about
fearlessly being about God's business of love, and healing.
Our readiness in the kingdom is not about being safe and
secure. It is to not be afraid. You see, when it comes to serving Christ, when
it comes to following Jesus, we should be bold and not be afraid of risks. Not
so much concerned about securing our own lives, but getting on with lives of
self-abandon and witness, knowing that the grace of God in Jesus will more than
compensate for any mistakes we may make.
We can choose in small ways and in large ways how God's
amazing gift is made available by our lives and by our love. Choose love.
Choose to be a steward of all of God's gift. Choose not only to care for
creation and all you have been given, but do something great with it. Don't
bury it out of fear, but share it knowing that is was never yours in the first
place. Choose to be a part of relationships that do what Jesus asks us to do,
feed those who are hungry, love your neighbor. Share your hearts and your lives
and your treasure, not because of what you will get, but because of what you
have been given. Love. Amen.
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