I think Good Friday is such a confusing day.Is it a day of mourning, or a day of rejoicing? Is it a day to be sad, or is it a day of
forgiveness? It is all of that. It is time out of time, it is unexpected, in it the system is broken, Jesus is broken, we are broken. What is good about Good Friday?
Good Friday shows us that death is real, but it is not the end of the story. We spend so much of our time avoiding death, cajoling God so as not to visit death upon us
and our loved ones. So much of the advertising with which we are
bombarded tries to convince us that death is somehow
optional, if we do this, that, and the other thing, death due to life can be avoided.
And Good Friday shows us that there isn't just one death that each of us must die, but there are many. Over and over we must die to that which is
killing us, over and over, to truly be ourselves, we must lay down all that gets in our way of the loving relationship that God desires with
us. And that is good. It's different for each of us, the stuff that gets in our way, the idols we worship, the dependency on ourselves, security and
safety. God says, lay that down, and don't pick it up
again. Walk with me, depend on me, follow me.
We live this day, and many days, in the reality
of this cross. Good Friday shows us that something must die before the green and growing thing can take root
and bear new life. Good Friday shows us that forgiveness is about
pruning that which is dead anyway, so that God can affect in us the new life that
God promises. Good Friday shows us that the work Jesus does on
the cross matters, that God's love for humanity, and the healing
that love affects, saves us. Good Friday shows us that all Jesus says about "love one another
as I love you" is true.
Jesus’ prayer in the garden
of Gethsemane is Lord, not my will but yours be done. Giving up our will is not a bad thing. In this culture that is all about you, all about what you want and when you want it, obedience becomes a bad word. But it is being who God wants us to be that is a
good thing, and that requires that we die to whatever it is
that is killing us.
Good Friday shows us holy dying, it is not easy, but it is a part of life. You see, the truth is that being human means
being born to die. Again, none of us gets out of here alive. Jesus’ life, and suffering
and death on a Roman cross not only show us how to do it, but Jesus, on that Roman cross, takes our place.
On this night we remember all this. We enter into the story of the passion. We hear the story in the voices of those who were with Jesus that terrible night. We do so not to glorify Jesus’ death or any
other death, we do it so that we may be healed, we may be reconciled, that we may have the absolutely new and abundant
life that God offers in the life, suffering, death,
and resurrection of Jesus. We do so not to feel bad or guilty about our own
humanity, but to be filled with the love that is willing
to take our place in death.
The people who populate this story, and the events of this passion, the betrayal, the lies, the apathy, the bad
luck, allow each of us to enter the story. You and I are these people, we are people who have betrayed and been
betrayed, we are people who have lied and who have been
lied to, we are people who have shown apathy, and we are people who experience just darn bad
luck. We are people who have experienced sadness and
pain, we are people who feel isolated and alienated at
times. We are human beings who live in the muck and
mess of this life. What we do together this evening, and the foot washing and holy communion of last
evening, even the joyous resurrection we will celebrate
together tomorrow evening, doesn’t take away the reality of the muck and
mess in which we live. We carry our crosses, they are part of who we
are.
So what does happen when we walk the way of the
cross with Jesus, when we enter into the events of this holy week
and this holy day? Why do we all show up all these evenings to walk the way of the cross with Jesus? We grow toward Holy Dying and transformation
happens. I surely hope we are changed by our encounter with the people on the way, the people in the stories, and by the amazing love that God has for us that we know because God is willing to be one of
us. Because only a God who is willing to be one of
us, a God who has such faith in us, a God who is broken, is a God in which I can place my love, my
loyalty, my attention.
What changes? Jesus does not fight violence with violence,
hatred, or revenge. Love wins. Jesus takes on all of our betrayal, all of our lies, our apathy, all of our pain, sadness, loneliness and
isolation, and
Jesus defeats it, not by resisting it with the sort of violence
that was visited upon him, but by absorbing it and removing it through the
power of love.
And
Jesus’ dying
on the cross looks to the world like failure. Jesus
suffered, Jesus died. But Jesus did not fail. Jesus redefined death and life. Death does not have the final word; death does not have the victory. The Word of God has the final word.
What Jesus did on the cross was to make it possible for us to have new life, a life that our words cannot begin to describe, a life that our minds cannot begin to imagine. What Jesus did and does is to make it possible
for us to be transformed.
Winning and losing have no meaning in Jesus’ Kingdom; love and forgiveness are gifts. Success and failure have no meaning in Jesus’ Kingdom; sharing and walking together are gifts. Isolation and alienation have no meaning in
Jesus’ Kingdom; relationship and connection are gifts.
Death is real and grief hurts and sometimes we just have to sit in the silence
and cry and wait. Can we do that? Can we sit in the pain and loneliness with those
who suffer? That is also what this Good Friday is about. We have some experience in this. It is very like when we sit with our loved ones
in hospital, as the result of illness or accident, waiting, quite unsure of what to do or what to
think, silence and sadness and tears, are our only
activity.
Too many Christians want to go straight from the garden of
Gethsemane to the garden of the empty tomb without going by way of the hill of crucifixion and the stone-cold body. It seems too painful to sit in silence, waiting
and grieving. And yet nothing of the reality of Christ’s
victory over evil on the cross, or our faith in the resurrection to come soon, must be allowed to shield us from the awful
brute fact that Jesus died. And that death, that brokenness, makes us whole,
brings us new life.
Amen.
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