Today we begin our journey, pitch our tent, quiet our spirits, listen. We begin by remembering. We remember who we are and whose we are. We remember that we are marked as Christ's own forever at baptism, and that same marking, that same cross, is retraced on our foreheads this day with ashes. Remember that you are dust, and to dust you shall return.
Why do we do this Ash Wednesday, Lent, Holy Week thing year after year?Why isn't just once enough? We do it again because we so quickly forget. We forget who we are and to whom we belong. We forget that we are created in God's image.
We forget that we are born to die, that we are all in this together. We don't often talk about death in polite company, this day we look at death and say, I belong to Jesus,death does not win, love wins. On this day we embrace our mortality and remember that the God who creates us, the God who yearn for relationship, calls us to Godself at the end of our time on this earth, ashes to ashes, dust to dust.
On this day birth and baptism, dying and death, come together in one brief moment of messiness and humanness, and we are marked with the sign of the cross, the sign that we do not belong to ourselves but that we belong to God.
We forget that we are loved abundantly, we forget that we are the delight of God's life. And as we forget, we have a tendency to place ourselves front and center, and we forget that God is God and we are not. And to help you remember, take one of those rocks you saw when you came in, take it and put it in your pocket or your purse, and carry it with you all through Lent, carry it with you and remember who and whose you are.
This season of Lent beginning with Ash Wednesday is brilliant really. In it we have the opportunity to do nothing. That's really all we have to do. We are invited to spend some time in the quiet each day, and do nothing. No one, not even you, can reproach you for it, because you can just say to them or to yourself that that's what you're doing for Lent. Go ahead, give it a try. Spend 10 minutes each day, sitting in your chair, sitting in the quiet. You may even have more than 10 minutes, but start there.
Some of you may say to me or to yourselves, I can't do that, I'm too busy, I've got kids, I'll do something else for Lent, like give up gum, or candy, or chocolate, do that too, but also give 10 minutes to the quiet, and see what happens. Pitch your tent, make camp, give it 10 minutes a day.
God is already calling us into relationship, sometimes we need to make room. God shows up, all the time, we though are often just too busy, or too loud, to notice.
It may take a while, it may take the whole 40 days, but you may make room for remembering who you are. You may make room for remembering that you belong to God, that you have been marked as Christ's own forever. As that reality dawns on you, as the reality of God's amazing and abundant love takes hold in you, as you remember that Love wins, you may feel compelled to respond. You may feel the need to ask for forgiveness, for that which you have done or left undone. You may feel the need to forgive someone in your life. You may need to lay down that which is killing you. You may feel the need to serve, or to give. You may feel the need to give something up, put something aside. Because sometimes, we need to clear our hearts so that we can make space for God.
On the other hand, you may be in a place where you feel bereft. Feeling God's love is just not where you're at. Relinquish control, let go, trust yourself to be a part of something beyond yourself. Open up the quiet space, be connected to the community of faith, into your hands oh Lord, I commend my spirit.
Lent isn't just the lead up to the party at Easter. It's actually much more like life itself. We get cleaned up, all ready to go, and the next thing you know we fall back into the mud. Life is Hard, it's messy, just like these ashes, this smudge reminds us of who we are and whose we are, loved, imperfect, forgiven. Everyone one of us the same before God, ashes to ashes, dust to dust. There is no getting out of it, there are no distinctions.
I invite you now to consider this journey of Lent. I invite you to consider embracing the quiet. I invite you to think about that which you need to set aside so that you may enter a Holy Lent.
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