Saturday, August 30, 2014

12 Pentecost Proper 17 Aug 31 2014

Audio 8.31.2014

During the 9 o'clock hour this summer we have been reading and talking about a book called Making Sense of the Cross, by David Lose, a former professor at Luther Seminary. It has been a lively discussion about what it is that God has done and is doing through Jesus' life, death, and resurrection. We are still not exactly sure that it all makes sense, but we're reasonably clear on the reality that this life takes a lot of death. In Matthew's gospel we hear, "those who want to save their life will lose it, and those who lose their life for my sake will find it. For what will it profit them if they gain the whole world but forfeit their life." 

Jesus is on his way to Jerusalem. In Jerusalem, Jesus is charged with sedition, and is sentenced to death on a cross. In the eyes of the culture, then and now, death, and especially death on a cross -  was not only terminal, but counted as failure as well. We know that Jesus' mortal life ends on a cross, hung between two thieves. But the reality of this story, this story of life and death and resurrection, is that what the world counts as loss, what seems like failure, what looks to the world as death, is really something amazing, something astounding, something completely new. When a new doorway is entered, another doorway is closed. When a seed is planted in the ground, it comes up looking nothing like it did when it went into the ground. When a branch is pruned, it makes way, it leaves space for completely new growth. For every new thing, something dies.

The reality is that this life takes a lot of death. And that's not necessarily a bad thing, it's also not necessarily a good thing either. It is usually painful, but it's most definitely not failure. It just is. The world shifts under our feet, it is not exactly what we expect, it is not what the world expects. The shifting is literal, earthquakes and hurricanes, the shifting is violent, wars and shootings, the shifting is heart-wrenching, broken hearts and broken lives, the shifting is decisive, the death of our loved ones. 

And that, you see, that is what Peter is railing against. Even to Peter, Jesus' impending ordeal and death looks like failure. What a disappointment this must have been, what a baffling shift in expectations. Clearly, this is not what Peter had imagined. Peter says something like, "listen, Jesus, this cannot be what God intends for you. There must be a different way. This is not what our deliverer ought to do. Suffering and dying is what we have all endured, prophet and ordinary person alike. You are supposed to be different. You are supposed to save us from all our enemies!"

What does it look like to follow the Messiah, the anointed of God? That path is lined with crosses and paved with Jesus’ passion. This is a matter of life and death for his followers as much as it is for Jesus. It is the making space for the new thing that will grow, that must grow. We usually don't really even know what that looks like until we are facing it head on, or until we trip over it, or until we step in it. You know what I mean, what is it you must lose, so that you may live fully alive? What is it you have to die to, or let die, so that you can live fully and completely the new creation that God promises?

These are the things that place demands on our time and attention that adversely affect our relationships. These are the things that pull us away from mercy and compassion, and cause us to judge and criticize. These are the things that harden our hearts and keep us from forgiveness and healing. These are the things that hold on to us so tightly, we cannot see beyond them. They are seductive, like all things which divert our attention from the one who loves us to the things that will destroy us. They are not intrinsically bad things, they may in fact seem like good things, but their claim is so strong on us that we can not pay attention to that which has the ultimate claim on our lives and our souls, which is Love. The Love of the creator for all of creation, the Love of the creator who is willing to show us how it's done, the Love of the creator who gives up all power to show us the way of the cross, to show us the way of Love, and mercy, and compassion, and reconciliation, and healing. 

That is what is happening in this passage from Matthew. Peter and the disciples, and you and me, are witnessing this powerful thing that God is doing in our lives and in our world, then and now and in the age to come. As followers of Jesus we are called to lay down that which is killing us, and to pick up the new life that Jesus offers. It is not really easy. 

And yet we learn that suffering and death, each and every death that is part of this life, this cruciform existence is not all that there will be. The Son of Man will return and bring justice in this world. Such justice is not merely the paying off of old debts or the settling of bitter scores. Instead, this justice is a promise of deliverance.

The cross will appear to span finality. The cross will appear to be the end of the story for us all. But the promise Jesus makes here and the promises God has made from the beginning assure a future, a future in which justice blooms, a future in which the hungry are fed and the imprisoned are comforted. And that future is not a long way off. 

The promise is that there is life after death. The promise is that the story doesn't end with death, even death on a cross. The promise is that Love wins.  

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