Saturday, August 13, 2011

9 Pentecost Yr A

It's been a hard year. We've seen people we know and love fall through the cracks of these difficult economic times. St. Andrew's and the people of St. Andrew's have helped more of own than ever before. It's been a hard month. It seems that people are behaving badly all over the place, We've been stretched to breaking with the demands on our patience and on compassion. It's been a hard couple of weeks. Our community has experienced the tragic death of three of it's members, two police officers and a young man we know very little about. Three people who all have families and friends who love them and care about them. There have been young people of our community die accidentally and tragically. We have experienced so very closely the broken world in which we live. There is goodness all around us, in so many places and in so many people, but it is a broken world, and we have seen much of the brokenness in these days.

And we have before us a hard lesson from Matthew and this continuing story in Genesis of Joseph and his brothers, brothers who sold him into slavery because they didn't like that he was a dreamer. What are we to make of it all? What are we to make of the readings and what are we to make of the reality?

In the verses from Matthew we have before us today, Jesus really seems mad. He's been spending all of his time teaching the disciples and other followers, parable after parable, story after story, trying to impart everything he can about humanity's relationship with God, his father. He experienced the tragic death of his relative, John, he's fed thousands of people, and all he wants is to get away by himself for a little R and R. He's got to walk on the water out to the boat to save those hapless disciples, and after all that, the Pharisees come all the way from Jerusalem to entrap him. I imagine that the telling of this story has quite of bit of censoring and editing, I imagine Jesus' language may have been much more harsh than we hear today.

Jesus says that what comes out of our mouths and from our hearts can be disastrous when we don't speak with love and truth. Jesus says, our words matter. Our words have the power to create a compassionate reality, and our words can challenge the darkness, our words can be the light in the darkness. We just spent the last week here in Vacation Bible School, watching A Wrinkle in Time, a story that is all about how our words and our actions have the power to dispel the darkness. We learned about our special gifts, following in the footsteps of the saints who came before us, about daring to be different, foolishness, faith and free will, and about the greatest call and commandment, loving one another. What we say to one another matters, our words matter.

The words that dispel the darkness are words that come from a heart that is filled with mercy and compassion, a heart filled with love for each and every gift of God's creation. Even in the midst of sadness, even in the midst of tragedy, we are called to speak words of mercy and compassion, words of God's love for all of God's creation. We are called to speak words of mercy and compassion into every darkness. If we don't do it, if we don't speak words of love, words of mercy and compassion, the darkness cannot be dispelled. That is what Jesus is trying to show us in this gospel today, and that is the truth of what God in Jesus has done and continues to do. Darkness does not win. Love wins. Our words can create a compassionate reality. And we are desperate for a compassionate reality.

The second half of the story from Matthew paints a picture of Jesus that may be even harder for us to understand. He is angry, and mean, and in this particular story, Jesus claims an exclusive mission. He says he is sent only to the lost sheep of Israel. What is amazing in this story is that the Canaanite woman challenges Jesus, and her challenge creates a new compassionate reality. She challenges Jesus to include not just the lost sheep of Israel, but everyone in the known world.

In this story, the Canaanite woman is absolutely and completely the other, the foreigner, she doesn't look like us or talk like us. But she's also a mother. Jesus is speaking to a mother whose daughter's life is at risk. Many of you know that when your child's life is at stake, you will do most anything, go to any lengths, you'll stay by their bedside, you'll take them to the hospital in the middle of the night, you'll pray and ask everyone you know to pray, you'll even bargain with God. This is that mother. She's not an insider, she's not an Israelite, she's a foreigner, and even Jesus, this Jesus who I have always believed includes everyone, says no. Maybe he's just too tired, maybe he's had a hard day, maybe he's fed so many people he's just spent. I've felt that way.

But then, when you don't think you can do one more thing, help one more person, listen to one more story, something happens. Something shows forth the light, the love, the healing, the hope. Lord, help me she prays. And he does. Something breaks through. And the break through expands the love, she challenges Jesus, and the result is not just her baby being healed, but it is healing for everyone, for all of us. The light shows forth, mercy and compassion are possible.

We are desperate for this compassionate reality. Our words matter. Love wins. What we do and what we say in the midst of sadness and tragedy, are capable of healing. Remember, what Jesus does on the cross is to take evil out of the world with him. He does not look for revenge, and surely he is the one who would have the right to. Instead he loves. Instead he forgives. Instead he heals.

No comments:

4 Easter Yr B April 21 2024, Christ the King (Sturgeon Bay, WI) - Holy Nativity (Jacksonport, WI)

4 Easter Yr B April 21 2024, Christ the King (Sturgeon Bay, WI) - Holy Nativity (Jacksonport, WI) Acts 4:5-12, 1 John 3:16-24, John 10:11-18...