The Epiphany Yr A

The poet Isaiah envisions the light, a new light, come in a way that had not happened previously. The Lord’s light rising upon us. And we hear in the Gospel of Matthew that the wise men from the East observed the star in it’s rising and led them to the place where the child was. They bowed down before the child. The Light that shone forth for these wise men from the East is of God, it is the Light that overcomes darkness, it is the Light that will not be put out, it is the Light that we call upon now in this world’s hour of darkness.

We are called to bear that Light. You and I are called upon once again to be light shining in the darkness. The Light we are to bear is the Light that shines revealing the love of God made real in Jesus Christ. And this is the Love that bears all hurt, it is the Love that comes into the midst of pain, into the midst of isolation, into the midst of separation; all of which is really fear. Love pulls it together, this Love makes whole what is torn apart, this Love re-members people. All people, Love re-members all people, not just some people, but all people.

Paul’s letters tell us that the Love of God in Jesus Christ is for all people. Paul, a circumcised Jew, brings the Good News to Gentiles. Early in the first century, there were basically three groups of people. There were Jews who were circumcised and who followed Jewish law, there were God-fearers; people who found Jewish law attractive and followed it, but were not circumcised, and there was everyone else, those were the Gentiles. According to the Hebrew scriptures, only Jews were included in God’s plan of salvation; with the new revelation of God in Jesus Christ, humanity learned that all people are included, not just circumcised Jews. We learned that we cannot limit God because God’s love for the creation is limitless, boundless, abundant, extravagant, my words are inadequate to describe God’s love.

God was born into this world, the shepherds knew it, the angels knew it, the wise men knew it, and on some level, Herod knew it too. Herod wanted to get rid of this child so that the child would not be a threat to him. The wise men learned in a dream that after finding the child, they would need to go home by another way; if they returned the way they came, Herod would find the child.

I find it very significant that after having seen the true Light, after having witnessed the child who is God, the wise men went home by another way. They were changed; they could not go home the same way they came. The stakes were too high. They now were bearing the Light that they had encountered and everything for them and for the world was different.

I liken that reality for the wise men to our reality of baptism. Because in baptism you see, we journey to the water and we encounter the Light, we encounter God in Jesus Christ, we encounter the Holy Spirit, and when we do, we cannot be the same ever again. We throw in our lot with Jesus and are made new; we are a new creation. Remember that the waters of baptism are at the same time life giving and life taking. We are made new, and we enter into the death and resurrection of Jesus. Water is powerful. And, we can’t go home by the route we came by, we must go home by another way.

We get a glimpse of that other way in baptism, and in the words of the baptismal covenant. What happens in baptism is three things. First, we journey to the water. We come from wherever we are to the living water. Not unlike those wise men who journey from their home to the place where the new baby lays. Next, we in a sense are separated from our parents to be immersed in the water. These are dangerous waters. Personally, I find that separation holds fear for me. Separation from loved ones, from family, from God, I am afraid of all of that. But what happens next is the amazing part. After being immersed in the water, separated from family and parents, we are reintegrated into a greater whole. We now are members of the body of Christ. We are re-membered in the body of Christ.

And we most assuredly go home by another way. We are not the same people as we were before entering those waters of baptism. And, we are not the same body of Christ we were before baptism. We are made a new person in baptism, and we are made a new community in baptism.

What is the alternative route by which we return home? It is a radical route. It takes us through green pastures, and dangerous waters, it is a route that is filled with wolves and sheep. This is a route that calls us through transformation to wholeness; it is a route on which the adventure is not about you, but about whom we are together, and how we are related to God. On this route home we are called to be Light bearers. We are called to be Love bearers. We are called to bring God’s Love to dark corners, to mountaintops, to raging waters.

We are called to bring God’s Love to a fragmented society, to a culture that seeks perfection rather than relationship, to a culture that communicates in status updates and tweets, rather than community. God’s Love, God’s Power, is the most powerful integrating force in creation. God’s Love moves us from brokenness, from fragmentation, to wholeness, to healing. You and I bear the scars of that brokenness, we bear the scars that fragments cut us with, and we bear the healing Love of God. It is that Love, that Light that we carry into the world. The work that we are equipped and empowered for is out there, bringing the Light into the world.

How do you bring God’s Love and God’s Light into the world? How do you bring God’s integration, God’s healing, and God’s reconciliation into your work, and your school, and your play. How do you talk about that with others?

This New Year may you bear Light, love, healing, and wholeness into all the places of your life.

Alleluia. The Lord has shown forth his glory: Come let us adore him. Alleluia.