Saturday, December 4, 2010

2 Advent Yr A

We just prayed this morning when we lit the second candle on the Advent wreath, Gracious God, Grant that we may find peace as we prepare for our Lord’s birth. May divisions in ourselves and in our families be peacefully resolved. May there be peace in our cities and in the countries of our world. Help us to see the paths of peace in our lives, and then give to us courage to follow them. Lord, let us remember that you only are the giver of lasting peace and that you are always with us. We relit the first candle, the candle of hope, and lit the second candle, the candle of peace. On this the second Sunday of Advent, may we find peace and hope.

Isaiah shows us that the political situation of the people of Israel is in total disarray. Into this setting, however, just when things appear hopeless and the future looks very bleak, the prophet promises that God will send a leader who will rule with justice toward all, and with mercy toward the most vulnerable in society. The little ones, the defenseless ones, the innocent ones will be protected and cared for. Isaiah urges the people to remember who they are as the people of God, reminding them that their power, their life, comes from goodness, not from greed. In Matthew, the people that John the baptizer was with had stopped believing the Messiah would be coming. We live in a similar time of cynicism, we have stopped believing that there can be an end to war, that there can be an end to homelessness, that there can be an end to inequity and injustice. Mostly because we look to the wrong place for justice and peace. Only God will bring justice and righteousness, the world cannot do it. God’s mission in the world is healing and reconciliation, it is not justice as the world understands it. It is in God’s healing and reconciliation where real hope and real peace lay.

What is your greatest hope? What makes you get up in the morning, and move through your day, and, at times, struggle against discouragement, injustice, and despair? What are you moving toward, and what carries you toward it? We always need to remember that hope is not the same thing as a wish. We often make the mistake of using hope when we really mean wish. We wish for presents at Christmas, but hope is in the promise of new life. Wishes sometimes come true, hope is already true. God has already broken into our lives and our world to bring peace and reconciliation, to bring hope, and to show us what that looks like. Advent reminds us of this truth, Advent gives us an opportunity to listen, to stay awake, and to prepare ourselves and our community for the day that God will fulfill our hope.

The story in Isaiah shows us what hope looks like. A shoot shall come out from the stump of Jesse, and a branch shall grow out of his roots. Even when something looks dead, in God’s economy, new life is possible. That is hope. The wolf shall live with the lamb, the leopard shall lie down with the kid, the calf and the lion and the fatling together, and a little child shall lead them. That is hope.

And that is what John proclaims in Matthew; this one who is coming is the one who begins the new peaceable kingdom. But the peace and the hope that Jesus brings is not a nostalgic romantic peace, it is not a wish. It is about turning away from the powers of the world and to live in hope. We have heard Eugene Peterson’s translation in The Message; repentance is about turning in your old life for a kingdom life. Peterson writes, Jesus will ignite the kingdom life within you, a fire within you, the Holy Spirit within you, changing you from the inside out. Jesus places everything true in its proper place before God, everything false he’ll put out with the trash to be burned.

And Paul in Romans shows us what that kingdom life looks like. Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. Peace and hope are about welcoming everyone into this kingdom life. You are welcomed into this new life that God has for you, you don’t have to be perfect to be welcome, surely the Pharisees and the Sadducees were only perfect in their own minds and they were welcome in God’s kingdom. Welcome one another just as Christ has welcomed you. There are so many that aren’t hearing this from us Christians. So many people continue to live in hopelessness and despair because they are hearing and seeing that some Christians believe a certain way, behave in a certain way. But that is not what Paul says here. This welcome, this radical greeting, is the welcome offered to the one who does not look like myself, who is not a member of my "immediate" family. Perhaps this one dresses differently, celebrates different traditions, looks different, perhaps this one is even sick or without a home or in serious difficulty. Perhaps this one is the one with whom I vehemently disagree, Paul says all are welcome in Christ.

Paul is here pushing the boundaries of the community. Yes, Christ came to one particular place, was born into one particular race and a unique religious tradition, but it is precisely this particularity on God's part that allows God to be paradoxically present in all people, in all cultures, in all flesh. The incarnation is about the infinite becoming fully embodied in the finite and yet never restricted by that finite. Christ's coming into the world, into the house of David, is God's coming into all of humanity, for all humanity. This coming, the advent of Christ, can never be claimed as a privilege by one group. Rather, everyone is invited, those who are inside and those who are not. Hope abounds when we welcome everyone as Christ has welcomed you.

Last week I mentioned that here at St. Andrew’s we have shifted from using the liturgical color purple, which signifies penitence, to using blue instead. This passage from Romans illustrates that shift. The shift is from penitence to hope. When I am out walking just as day is dawning, the sky is an amazing blue. Blue is the hope of a new day, blue anticipates coming of new creation. And the vision of the coming kingdom is broad, wide, deep, and generous. The vision of the kingdom is peace and hope.

May the God of hope fill you with all joy and peace in believing so that you may abound in hope by the power of the Holy Spirit.

Our King and Savior now draws near: Come let us adore him.
Amen.

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