My mom has some beautiful Noritake china she got when she and my dad were married. There is a gold edge around a flower pattern. That beautiful china has spent most of its life in the cabinet, behind closed doors. It has been joined by my grandmother’s china, also Noritake of a very similar pattern. I realize that there is some care involved in using china, it is supposed to be washed by hand so as not to destroy the gold or chip the edges. But it seems to me such a waste to keep it in the cabinet and not to use it. Someday I will get all that china, and if you come to my house for dinner, you will eat off of it, we will exclaim at its beauty, and I very well might put it in the dishwasher. Such a gift of beauty, such a gift of history, such a gift should be unwrapped and opened and used, even if it doesn’t always get washed by hand, I would rather have used it for it’s intended purpose and break some, than have it perfect. Perfect, for what? Perfect to gaze upon it? What is a gift if it isn’t unwrapped and enjoyed; it’s just a box with pretty paper.
As we approach Luke’s gospel it seems difficult. But today I want for us to hear the gift in it; the gift that should be unwrapped and enjoyed, and used for its right purpose. I have said before and I say it again, the gospel is not about behaving well for a reward at the end of life. The gospel is about living as God’s new creation right here, right now. This good news today is not about a reward. It is not about serving in order to gain something, or to have some sort of claim of God. We don’t get credit for doing what we’re supposed to do. We do what we are supposed to do because it’s the right thing to do.
I want to read the passage for you from Eugene Peterson’s translation, The Message. Suppose one of you has a servant who comes in from plowing the field or tending the sheep. Would you take his coat, set the table, and say, 'Sit down and eat'? Wouldn't you be more likely to say, 'Prepare dinner; change your clothes and wait table for me until I've finished my coffee; then go to the kitchen and have your supper'? Does the servant get special thanks for doing what's expected of him? It's the same with you. When you've done everything expected of you, be matter-of-fact and say, 'The work is done. What we were told to do, we did.
Friends, it’s not about you, what you do, who you are, the words you say. And it’s not about rewards, it’s not about getting what you deserve, if it was, most of us would get very little. And it’s not about anyone’s judgment of others or of themselves. It is about God and God’s amazing and abundant love and grace. That is what Luke is saying in this passage. God has given us, and continues to give us a gift, there is nothing that we do to deserve it, to possess it, to own it, it just is. So all that we do, all that we are, is in response to that gift. And as my mother’s beautiful china shows us, our response, our work, is to unwrap that gift and to enjoy it, and to use it rightly.
The startling juxtaposition of this passage with the plea of the disciples right before it, Lord, increase our faith, exemplifies what is wonderful about Jesus and his method of training us and developing our discipleship, our response to the amazing and abundant love. Hear what he says. Jesus says you do not need to increase your faith; you just need the tiniest bit of faith imaginable. A grain of mustard seed’s worth of faith can empower you to do great things. Which is to say, you already have enough. You have enough! What you have is sufficient, use it rightly.
As it says in our catechism in the Book of Common Prayer, we are to bear witness to Christ wherever we may be, and “according to the gifts given us, to carry on Christ’s work of reconciliation in the world.” This is our baptized ministry. This acknowledges that we have all been given gifts. We do not all have the same gifts, but we all have the gifts necessary, and the gifts to do the right thing. Open your gift, Trust what you have – what you have been given. Trust what you have to give. It is more than enough. You can uproot trees. You can move mountains. The lame will walk, the blind will see. Loaves multiply so there’s enough to feed everyone. As you sow, you shall receive. As you follow Christ, you will begin to lead. If only you have faith as small as a mustard seed.
You see, this is good news. God has given a great gift, there is nothing you need to do to receive it but trust that it has been given. Your job, your ministry, is to use it out there, in here, at school, at work. We are sent out to do the work we have been given to do, to love and serve as faithful witnesses of Christ our Lord. You have enough.
What an amazingly radical message is here. Your gift is enough. It is sufficient. It is everything you need. What if we heard that over and over again, instead of what’s in your wallet, we hear you have everything you need in your heart. Instead of buy more, bigger, and better, we hear give your coat and maybe even your gloves. Instead of live for yourself, we hear live die to self and live for others, all for the sake of the kingdom that is at hand. The kingdom of God is at hand. We can reach out and touch it, feel its nearness, participate in its fullness. If only we have the tiniest bit of faith, God’s will will be done on earth as it is in heaven.
This is so very important to remember, especially in light of Lamentations, and what we have been hearing from the prophet Jeremiah for a number of weeks now. The pain and grief of Israel is palpable. When everything goes wrong, even in the deepest depths, you are still in relationship with God. In these passages we hear that anger and grief are as welcome as joy. We are not to wallow in anger and grief, but we can be at home there for a while. We are not to get stuck in nostalgia, some romantic version of the past, nor are we to fall in love with our fantasies of the future, but we are to embrace what is set before us, we are to embrace the gift of new life God has given us.
This mustard seed of faith is enough. It is a gift that is to opened, embraced, celebrated, and yes even chipped and broken sometimes. Chipped and broken does indeed mean that we are fully alive.
Amen.
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