Saturday, December 12, 2009

3 Advent Yr C

Advent is a time of active waiting in expectation for the birth of a baby, and for the fulfillment of the hope that began with Jesus’ death on the cross and in the resurrection. Advent gives us the opportunity to listen carefully for the voice of the one who is calling us to repentance and to transformation, to a new way of faithfulness to the God who is already extending grace and suspending judgment before we ask. Advent is about living into the fullness of God’s grace. We are invited to make our decision to follow Jesus, and that invitation comes not just once for a lifetime, but in every moment we live. That is what faithfulness is; it is not necessarily about being on the right path or divining the right plan. It is not the reward at the end, and it is not the romantic and nostalgic worship of a baby, but it is the active anticipation and expectation that Jesus is here with us now, and is transforming our lives in the present, while gathering humanity to redemption and fulfillment.

Advent is a time of active waiting, it is preparing for the future while living in the present. It is living in the midst of what has been, what is now, and what will be, I think of Advent as a sort of time warp. We live in Advent for these four weeks prior to Christmas in the midst of the rush to get to Christmas, but our call as Christians is to be present to the revelation of God as it unfolds, all the while having a glimpse of what is to come as we prepare for God’s fulfillment.

In this third week of Advent, we hear in the gospel John’s ethic of repentance. John calls those who have willingly gathered at the river to be baptized a brood of vipers, but then he tells the people to bear fruit worthy of repentance. What John is saying to them is, don’t sit around doing nothing just because you know you are Abraham’s descendents. This promise isn’t yours just because you belong to the right family. And they ask John, what should we do? John’s answer is to be who you are, and do what you do, and to be faithful in that, no matter what you have or don’t have. John doesn’t judge the tax collectors, he doesn’t tell them to go get a different job, he doesn’t judge the soldiers, he doesn’t tell them they shouldn’t be soldiers. He says do that work God has brought you to do. Be fully present to whatever it is God calls you to, be faithful in your work and in your play. John’s ethic is fairly simple, to the crowds who really have very little, John says, share; to the tax collectors, John says, be fair; and to the soldiers John says, don’t be bully’s.

And then John’s ethic of repentance points these newly baptized people to the one who is God incarnate, God in our midst. John calls them and us to turn to God and let that determine your life, your relationships, your present and your future.

This Christian life is not a heroic life. In fact, it is quite ordinary. According to John the Baptizer in this passage, the markers of faithfulness, the markers that we have made this choice to follow Jesus, the markers of transformation, are the fruit that we bear; sharing what we have and being fair in all of our relationships. What an amazing passage to read as we actively wait, treat each other well right now, experience the sacred incarnation in your midst, as you look forward to the fulfillment of all humanity. Participating in God's new kingdom is available to all of us where we are, requiring only the modicum of faith necessary to perceive the sacred in the ordinary. It is, in short, entirely within our reach: Share. Be fair. Don't bully. Turn your face to God. So with many other exhortations, John proclaimed the good news to the people. Good news, indeed.

As we observe this third week of Advent, as we listen to incarnation in active anticipation of all that is to come, we hear the simplicity of this message. Share, be fair, don’t bully. In a culture where the cacophony of Christmas calls us to consume, the simplicity of sharing and fairness seem almost trite. But it is incarnation and ultimately resurrection that give meaning to this simplicity. Jesus is born anew among us whenever we acknowledge the sacredness of the other. Jesus is born anew among us whenever two or three gather in his name. Jesus is at work among us wherever the poor, the sick, and the marginalized are received and find healing and power for new life. Jesus is among us whenever we share what we have, whenever we treat people with dignity and respect.

And when we keep alert, when we pay attention, when we keep our eyes, ears, minds and hearts open to receive God’s good news, we see God’s good news finding flesh in our world in places and in ways as surprising and challenging as they are joyous. Waiting in active anticipation and expectation summons us to the present moment, to a still yet active, a tranquil yet steadfast commitment to the life we live now.

Our King and Savior now draws near: Come let us adore him.

No comments:

Fourth Sunday in Lent Yr B March 10 2024

Fourth Sunday in Lent Yr B March 10 2024 St. Martha and Mary, Egan MN  Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21, Psalm 107:1-3, 17-22 ...