I had bananas falling out of my freezer yesterday morning, with more ripening by the second on my countertop. I decided it was time for banana bread. I make some good banana bread, nice and low fat, but my mom makes awesome banana bread, not low fat, but not as bad as banana bread can be, so I called her to get her recipe. Of course, in talking to her we caught up on stuff, compared notes on Willie getting to her house to stay before he heads to college, the weather, the usual. Isn’t that the way it usually happens, you go looking for a good recipe, and in return you get wisdom, maybe it also happens the other way around too, you share a good recipe, and you share a bit of wisdom as well.
We have the same pairing in our readings today, wisdom and good food; maybe there is not one without the other. Wisdom in scripture is not just about being wise, as opposed to being foolish; God has built wisdom into the fabric of the cosmos. And we learn from wisdom that there are certain ways of living in which people thrive, and other ways of living which lead people to death. Ordering your life to wisdom is what we read about in these scripture passages today. We begin with the reading from Kings, King David’s son Solomon is now on the throne, at the ripe old age of 12. You and I know that Solomon is famous for being wise, and it is already evidenced at this young age in his prayer to God, give your servant an understanding mind to govern your people, able to discern between good and evil. In Ephesians we hear about wisdom as right living, be careful then how you live, not as unwise people but as wise. Do not be foolish, but understand what the will, which also may be translated desire, understand what the desire of the Lord is. Sing psalms and hymns and spiritual songs among yourselves, giving thanks to God the father at all times and for everything in the name of our Lord Jesus Christ. The last two weeks now you have heard me talk about Christianity as intentionality and spiritual practice, not morality. I believe that intentionality, spiritual practice and our prayer together, or common prayer, forms us into the people who God desires us to be, not a perfect people, but a wise people, a people who can love one another. Paul’s words for the Ephesians are about wisdom as right living, and that God’s desire for us, God’s people, is to live wisely.
In John’s gospel, the wisdom tradition is applied to Jesus; Jesus now is the embodiment of wisdom. We continue to hear about the living bread, the bread that is Jesus. John is making a claim about the radical presence of God in Jesus, essentially John is saying that in Jesus, God provides everything; God’s abundance is made real in Jesus. We are invited to be present in God’s bounty. We are invited to feast on wisdom; we are invited to eternal life, all contained in this loaf of bread.
What does it mean for us that God has built wisdom into the fabric of the cosmos, that ordering our lives to wisdom brings abundant and bountiful life, that Jesus is the embodiment of wisdom, and that we feast on wisdom? I think it means that even like the ordinary bread, our ordinary lives are made extraordinary by God’s abundant love. I am reminded of the movie Chocolat. The story is about a young mother who with her young daughter blow into a rural French village on the first Sunday of Lent. She opens a Chocolate shop, and prepares amazing confections that seem to transform those who eat them. She has opposition however by those in the town who live by a certain set of rules that don’t allow for the ordinary pleasure of chocolate, especially during Lent.
Our main character in the movie dispenses wisdom along with chocolate and other confections. Entering her chocolate shop through the ordinary front door results in extraordinary nourishment. And yet, there remain those who will not cross the threshold for fear of what may happen and how they may be changed.
We are changed by the ordinary bread, into an extraordinary community. We are changed by the wisdom feast into the body of Christ teeming with extraordinary life. Through the practice of Eucharist, through the practice of Thanksgiving, through the practice of eating together around the table, we become the community God desires for us to be, filled with the Spirit, singing and making melody to the Lord and giving thanks at all times and for everything in the name of our Lord Jesus.
What was comfort food becomes radical presence. And we are filled with God’s soul food, rather than the fast food that only satisfies us briefly. We are filled with God’s radical presence in Jesus, and we are sent out into the world to practice God’s wisdom, we are sent into the world to show forth the Good News, we are sent into the world to live intentionally, sacramentally, as agents of resurrection and reconciliation.
Worship the Lord in the beauty of holiness: Come let us adore him.
Subscribe to:
Post Comments (Atom)
Twenty-fifth Sunday after Pentecost, Yr B, Proper 27, Nov 10 2024, St. M and M, Eagan MN
Twenty-fifth Sunday after Pentecost, Yr B, Proper 27, Nov 10 2024, St. M and M, Eagan MN 1 Kings 17:8-16, Psalm 146, Hebrews 9:24-28, Mark 1...
-
First Sunday after Christmas Dec 31 2023 at Sts. Luke and John Episcopal Church Isaiah 61:10-62:3, Galatians 3:23-25; 4:4-7, John 1:1-18, P...
-
6 Epiphany Yr A Feb 12 2017 Audio Our relationships matter to God. At this point of the Sermon on the Mount, Matthew really is providi...
-
When they got out of the boat many recognized Jesus and his disciples. They began to bring the sick to wherever they heard Jesus was. They b...
No comments:
Post a Comment