Maundy Thursday Yr B

I consider the liturgy of Maundy Thursday a gift. It is a gift of time, and a gift of remembrance. In our hurry up and get the next thing done world, when was the last time you put aside some time to wash someone’s feet? In the skip over the hard stuff because it might hurt world, stopping to remember the incredible sadness of these events seems foolish. Our liturgy invites us into being present, being present to one another as we bare our feet to have them washed, and as we bare our souls to have them cleansed and fed. Stop, and listen. Stop, and serve. Stop, and smell. Stop, and eat.

Jesus’ foot washing is a radical activity. Foot washing was a common practice when guests arrived for a meal, it was an action usually performed by slaves or low-status servants. It was an onerous and demeaning task because it meant washing off human and animal waste. No matter how well a person bathed, sandals and feet inevitably became smelly and dirty in the process of walking to a meal at another's house. And then, particularly here in John, to wash another's feet is to wash away their actions, foot washing is a parting gesture performed by Jesus and urged upon the disciples, they and we must forgive one another as Jesus first forgives, they and we must love one another as Jesus first loves. Peter completely misunderstands that Jesus is talking about discipleship.

The gospel from John tonight concludes with the words, I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another. Jesus speaks of discipleship in this distinctive way in John, having love for one another. We have heard the stories of the Old Testament all through Lent, the great stories of promise and covenant. What is radically different about this new covenant, this new commandment in the gospel of John, is this aspect of discipleship, love one another.

Jesus, teacher, rabbi, friend, knows that the end is near. In this part of John’s gospel we have event after event of Jesus trying to impart all of his teaching to the disciples, story after story that shows Jesus’ friends what discipleship looks like. Discipleship looks like love and forgiveness, and in the context of 1st century Mediterranean culture, love and forgiveness are radical. It is honor and power that has been valued, Jesus shows something else entirely.

It is a good and right thing to do for us to wash one another’s feet, but it cannot be just symbolic action. It needs to be sacramental, it needs to be an outward sign of an inward reality, it needs to be the way we live our lives in the church and in the world. The hard part about love and forgiveness, the hard thing about discipleship, is that the world we live in does not necessarily reward love and forgiveness. Just look at what happened to Jesus.

The other piece of what we do this night is to celebrate the meal Jesus shared with his disciples, the meal in which he said, do this, for the remembrance of me. Everyone eats, no one goes hungry. When we break bread together, we live in the reality of the radical nature of love and forgiveness. We live in the reality of the radical nature of coming together not for solace only, but also for strength, not for pardon only, but for renewal. The grace that is present in this meal heals us, makes us whole, so that we may go out and show forth God’s love and forgiveness, God’s reconciliation. Something amazing happens, risen lord, be known to us in the breaking of the bread.

Foot washing and Holy Communion, two radical ideas. Washing dirty feet, and eating together with people we may or may not like, people we may or may not agree with. These activities are a sign to the world that something is different; the ways of the world are not the ways of those who follow Christ.

On this night we hear Jesus’ words, do this in remembrance of me. Every time we remember, we bring forward to the present a reality that was lived in the past. Bringing that reality forward makes it real again. This observance of foot washing and Holy Communion brings the reality of what Jesus did to our present, so that the power of who Jesus is is made real. Risen lord, be known to us in the breaking of the bread. We not only remember, but we are re-membered, we are put back together, we are made whole.

Stop, and listen. Stop, and serve. Stop, and smell. Stop, and eat.