Saturday, April 12, 2008

4 Easter Yr A

Resurrection is a kind of miracle, a miracle of awareness, aliveness, an awakening. We have stories that help us roll away the stone of our tomb-life. We have stories that remind us that others have suffered as we do, and as those we love. We have stories that reassure us unexpectedly and unpredictably, that on the other side of suffering there is life. We have stories that help us to awaken and live. These are resurrection stories. These are the stories that will set us free.

Recently a couple has come to me for marriage. In our time together I have heard the pain and seen the tears of suffering with divorce, I have witnessed the desperation in a broken relationship. And I have heard the joy and hope in this new relationship. In this same story I heard the pain and suffering experienced by the rejection and judgment of a church that could not accept the humanity of mistakes and brokenness, and instead only wants to shame and judge. I suggested to the young man that his is a story of resurrection, a story of forgiveness and healing and new life. His is a story that reassures us of the life on the other side of suffering. His response to me was that he’d never heard or imagined that his story was a story of resurrection.

In the introduction to his book, Celebrating Easter and Spring, Mark Harris says, If we believe in a creative power that shatters the icy tomb of winter with the life-giving miracle of spring, we have seen a resurrection. If we believe in a creative power that moves tens and then tens of thousands of people to cry out against injustices of society, enabling the downfall of hatred and prejudice, then we have fomented a resurrection. If we believe in a creative power lying within each human breast that enables us to break the bonds of personal pain and know the hope of new tomorrows, then we have experienced a resurrection.

This is what Easter is about; this is why we are Easter people. In the book of Acts, from which we hear this morning, is the story of people who live in the reality of resurrection, who are Easter people, and who formed their lives and community around that reality. Those who had been baptized devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. The response to resurrection is awe.

I am in awe because of the wonders and signs of resurrection. It is because of resurrection that we are baptized and we devote ourselves to the apostles teaching and fellowship, to the breaking of bread and the prayers. What is it about resurrection that causes such fervor. Resurrection is a present and future reality. Resurrection, what happened at the first Easter, is about God’s interruption of human history, God has created this amazing new thing. God has raised Jesus from death to new life. The promise is that the same will happen to each of us. That is what is meant by the present reality, and the future reality.

It is this reality in which we live and die. It is the promise that on the other side of suffering and pain there is abundant life, life that is unimaginable. It is the promise that in the midst of suffering and pain, in the midst of the mess that sometimes just is, God is with us, God loves us and cares about us. In this Easter season we live on the side of abundant life. We live in the reality of new creation. The Good News is that death does not have the victory, the Good News is that Life Wins. I’ve quoted before from Jurassic Park, a conversation that Ian Malcolm had with his colleagues about the breeding of the female dinosaurs, Ian states the truth, Life finds a way.

Baptism, teaching and fellowship, the breaking of bread and the prayers is our response to the gift of abundant life.

We also live in the promise of the new creation of the future. There is a popular story out there about what the future holds. It is a story called rapture, and most recently has been told in the Left Behind novels. That story goes something like this. We are now living in the end times, in which all the great prophecies are to be fulfilled at last. Central to these prophecies, it is believed, is the promise that Jesus will return in person, snatching the true believers away from this wicked world to be with him and then, after an interval of ungodliness, returning to reign over the world forever. In the fictitious scenario of the Left Behind books, the rapture has happened; all true Christians have been snatched away from the earth; and those left behind are now struggling to survive in a godless world. This end time speculation has been closely associated with and connected to the agenda of some of America’s leading politicians. But this scenario is far from resurrection that is the truth of Easter, and it is far from the promise of new creation that we read about in the book of Revelation.

What is promised in Revelation 21 is a new heaven and a new earth replacing the old heaven and the old earth, which were bound to decay. So, far from sitting on clouds playing harps, or even floating around as disembodied spirits, the redeemed people of God, that is you and me, in the new world will be the agents of God’s love going out in new ways, to accomplish new creative tasks, to celebrate and extend the glory of God’s love.

So at the moment, by the Spirit, the word, the sacraments and prayer, and in those in whom we are called to serve for Jesus’ sake, the absent Jesus is present to us. So in the midst of our pain and suffering, our joy and delight, we are to be agents of new creation. We pray daily to our Lord, that the Kingdom should come, that God’s will be done. That is about the present reality of word, bread and wine, and prayer and the future reality of the new creation right here on earth.

We need to get to the work that God has given us to do. As Bono has said, "Get involved in what God is doing—because it’s already blessed." What is God already doing at St. Andrew’s. God is teaching us to be compassionate, to listen to others whose opinions and beliefs are different than our own, to listen to each others faith stories, to identify our gifts and talents, to live out our baptismal ministry.

What is God already doing with us in the world. God is calling us to feed the hungry, at Cornerstone mission, at the United Campus Ministry meals, donations to the Church Response food shelf. God is calling us to clothe the naked, through Love INC Clothe a kid, through church rummage sales. God is calling us to free those who are bound, by visiting those in the hospital, and by welcoming all who would come.

Alleluia! Christ is Risen. Come let us adore him. Alleluia!

No comments:

Fourth Sunday in Lent Yr B March 10 2024

Fourth Sunday in Lent Yr B March 10 2024 St. Martha and Mary, Egan MN  Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21, Psalm 107:1-3, 17-22 ...