22 Pentecost Proper 27 Yr C Nov 10 2019

Audio  22 Pentecost Proper 27 Yr C Nov 10 2019

Job 19:23-27a, Psalm 17:1-9, 2 Thessalonians 2:1-5, 13-17, Luke 20:27-38

Oh Luke, what were you hoping to accomplish by including this passage in your gospel? Confusion? Heartache? Polygamy? Just what is it? What does this show us about God and God's relationship with God's people? Because scripture is really a divine love story about God and God's relationship with us. 

The Sadducees pose this question to Jesus, in the resurrection, whose wife is this woman, who has married seven brothers and remained childless? And yet those same Sadducees say there is no resurrection, so what are they doing posing this question in the first place? From the get-go we know the Sadducees are really just trying to trip Jesus up, they are not bad people, but they have no intention of listening to any good news Jesus may have for them. It's not about this woman at all, it's not about marriage at all, it's about something else entirely. 

The God of Abraham, the God of Isaac, and the God of Jacob, the God who created the heavens and the earth, the God who is seen and unseen, the God of the Universe, the God who is here in the flesh, is the God not of the dead, but of the living. That is the Good News, the rest is description. The rest gives us glimpses, opens windows, illustrates, the reality that God is the God of the living. The rest shows us what it is to live this life fully alive, fully engaged, fully loved.

NT Wright, theologian, writer, and former Bishop of Durham, writes in his book Surprised by Hope, that resurrection is life after life after death. The work that God does in Jesus is to defeat death, not by resisting it, but by absorbing it and redeeming it. Resurrection living is living that truth today. Resurrection is life after life after death and resurrection is living presently without fear of death, because God has transformed death and therefore life. Resurrection is the promise of a future self-animated by God's breath of new life.

All history is equally present in the moment, this is the way God sees things. In the gospel of Luke, Jesus teaches again and again that the good news is about a death that leads to life. It's a pattern, a truth, a reality that comes from losing your life and finding it. Dying the death that must be, so as to be raised, changed, transformed. 

And how do we know what that looks like? It has something to do with love that embraces the terribly difficult life that we are so fortunate to live.

Dorothy Day, an avid preacher of a social justice gospel, said "'Every time I'm tempted to give up on my messy self or a messy person or a messy group of people - I say this to myself: "Love is a harsh and dreadful thing to ask of us but it is the only answer.'" And in response to this, a very favorite blogger of mine, writes, " Love is NOT fluffy or perfect or easy or pretty or common. Real love is jagged and lurching and heavy and unattractive and HARD. If it wasn't so much harder than war- more people would choose it. The good news is - You can do hard things." (Glennon Melton)

Resurrection is what this love looks like. Resurrection is this harsh and dreadful love that God has for God's people. Resurrection demands that we let go of our preoccupations, our idols, our obsessions and our compulsions, our addictions, so that the love that gave up everything on the cross, can embrace us and make us new, and equip us to love ourselves and others. 

Each one of you knows about death. You know that your heart breaks at the death of your spouse, or your parent, or your friend. You know that your heart breaks when someone you love and care for leaves you. There are all sorts of other kinds of deaths as well. When your health dies, and you must live with disease. When your self dies a little each day with harsh words that are spoken. When your dreams die and you must live with a reality you never even imagined. When your livelihood dies, and your life is not the the same. Deaths that are out of our hands, out of our control. And sometimes, even though it breaks our heart, death is necessary, because it is only then that new life, resurrection, can begin to take hold. But it is in all of these moments where God's love seeps into us and makes us new, heals us, changes us, transforms us.

And it is this hard kind of love that God calls us to in our lives, and our families, and our neighborhoods, and our church and our world. It is this hard kind of love that speaks the truth of life, in all it's messiness and chaos. 

The Sadducees could not imagine resurrection, maybe because they could not imagine a love that would give itself away for the life of the other. But Jesus would not have it. Jesus proclaims the God of resurrection, the God of life, the God of love, the God whose scent permeates all of life.  

Love is hard, and you can do hard things. 

All Saints Yr C November 3 2019 (transferred)

Audio  All Saints Yr C November 3 2019

Daniel 7:1-3,15-18, Psalm 149, Ephesians 1:11-23, Luke 6:20-31

We arrive back into Luke’s story after Jesus has chosen the disciples, and he sets about teaching them everything he can as they embark on their journey to Jerusalem. Jesus comes down from the mountain, stands on the plain, raises his head to look at his disciples, his friends, and begins this teaching. Luke has every intention that you and I will overhear what Jesus says.

And then, Jesus says blessed are you who are poor now, for yours is the kingdom of heaven. Blessed are you who are hungry now, for you will be filled. And immediately the disciple’s ears prick up, your ears prick up. Who’s he talking to? The disciples are not poor, the disciples are not hungry, we are not poor, we are not hungry. And all of a sudden the disciples know, and we should know too, that this is not about us, it is about people who are poor and hungry. In Luke’s beatitudes it is Jesus who has attitude. You will also notice that these beatitudes are not the same as the beatitudes in Matthew’s gospel. Luke’s seem much more strident, much less spiritual, than Matthew’s. In Luke’s gospel, Jesus is clearly including those who are blessed, those who are on the margins, those who are disenfranchised, those who have nothing.

You see, you remember, near the beginning of Luke’s story, we hear Mary’s song, the Magnificat. This song frames Luke’s gospel, none of this gospel can be read without referring back to it.

“My soul proclaims the greatness of the Lord,

my spirit rejoices in God my Savior;

for he has looked with favor on his lowly servant.

From this day all generations will call me blessed:

the Almighty has done great things for me,

and holy is his Name.

He has mercy on those who fear him

in every generation.

He has shown the strength of his arm,

he has scattered the proud in their conceit.

He has cast down the mighty from their thrones,

and has lifted up the lowly.

He has filled the hungry with good things,

and the rich he has sent away empty.

Jesus does indeed speak about those who are rich and powerful being cast down. "Woe to you who are full now, for you will be hungry. "Woe to you who are laughing now, for you will mourn and weep. These are hard words for us, as we sit here many of us have had plenty to eat. But, blessing, according to Jesus, far from being about material abundance, is to enjoy the regard and favor of God. And the God of Israel to whom Jesus bears witness reserves special regard for the poor, the maligned, the downtrodden. This God shows particular favor to those in need. While this may at first seem threatening to those of us who enjoy so much of the world's bounty, it also clarifies our calling to identify and help those in need, and it promises that God stands also with all of us in our moments of loss, distress, and poverty.

And this remains good news, it is good news because Jesus says directly to us, Love your enemies, do good to those who turn their backs on you, give your coat to someone who needs it. The good news here is that the heart of God is full of mercy and compassion, abounding in steadfast love. The good news here is that God loves every one of God’s children, and that God’s dream for us is to act in love.

We read these beatitudes on this All Saints Day, the day we remember the cloud of witnesses, all those who came before us to walk this journey of love, all those who show us what it means to be blessed. Because a saint is an ordinary person like you and me who is made holy, and also who is blessed by God.

We too are blessed to be a blessing. We are filled with God’s love, and mercy, and compassion, Yes, we can be saints too. The words we pray at a funeral, “Into your hands, O merciful Savior, we commend your servant. Acknowledge, we humbly beseech you, a sheep of your own fold, a lamb of your own flock, a sinner of your own redeeming. Receive her into the arms of your mercy, into the blessed rest of everlasting peace, and into the glorious company of the saints in light,” remind us that we are numbered in the ranks of those who are sinners made into saints, we are not perfect, but perfectly loved. And we are called specifically to welcome all God’s children, we are called to love our enemies, and we are called to bless those with whom we disagree.

Along with the saints we name today we too are called to bless others with mercy and compassion, with love and forgiveness. And on this day of all saints, we reaffirm our baptismal promises. We remember who and whose we are, we recall our identity as beloved sons and daughters of God. We vow to live our lives from that center, from that identity. On this day of all saints, we remember, we reaffirm, and we renew our courage and bravery to be witnesses to God's amazing and abundant love.

As we reaffirm our identity as God's beloved, we are renewed for the journey. This community of faithful saints, along with the cloud of witnesses, the saints who have gone before us, we are renewed by hope and blessing for the journey we take together. We call upon each other and God to stand here beside us as we follow Jesus into the world to do the work that we are called to do, and that work is to be agents of God's healing and reconciliation.

Thanks be to God.