Saturday, July 19, 2025

6 Pentecost Yr C Proper 11 July 20 2025 Colossians 1:15-28, Luke 10:38-42, Grace Episcopal Church, Mpls. MN



6 Pentecost Yr C Proper 11 July 20 2025
Colossians 1:15-28, Luke 10:38-42, Grace Episcopal Church, Mpls. MN

My mom loved having people over to our house. She was in her element when she was bustling about the kitchen, cooking and baking for all of us and our friends.  Like many of you, the kitchen was the center of our house. In the kitchen, the stories would be told, the tears would be shed, love was prepared and served. She actually did the same thing at church, she was the kitchen queen, she hustled and bustled around that kitchen as well as her own. But my mom also had this other side. She loved to read.. She’d sit in her chair, feet up, reading everything from People magazine to murder mysteries. But mom was convinced she was not very smart. I think she had put herself in a box, and I think she looked for validation from those around her. There was this one thing she believed she was really good at, cooking and baking and serving, and it became her identity. Even if she had wanted a way out, I don’t think she could have found it.

All of us have beloved people like my mom in our lives, they are our siblings, our friends, our children even. Some of us are that way too. We do this identity thing to ourselves, and we do it to each other. Am I a Martha who is happiest and most comfortable serving? And do I get a little bit resentful at my sisters who seem to not be so concerned with getting the meal on the table?  Am I a Mary who loves to learn and chides my sisters who can’t seem to sit down long enough to catch the deep meaning of the story? But when we construct this scenario it is filled with words like resentment, jealousy, expectation, responsibility. We put ourselves and others into identity boxes that may not be helpful and that are hard to dismantle.

I think we’ve put our sisters Mary and Martha into this same box, and it’s so very hard to dismantle that box. You see, focusing on what Mary and Martha are doing seems to get us into the same box each time. I wonder if focusing on who Jesus is encouraging them to be, and who Jesus is encouraging us to be, may help us to break out of the box, and see this story of our sisters Mary and Martha in a new way. A new way that may help us pay attention, and open our eyes to the Christ who is with us.

We are in the midst of Luke’s story, and just like the one we heard last week, the story of the compassionate Samaritan, we hear this one that is so familiar. It is so familiar that many of us, as soon as we hear the names Mary and Martha, jump to identify ourselves, or even are identified as, a Mary or a Martha. When we do that, we invoke all the stereotypes that each of those represent. So today, I want to take a deeper dive. What may we be missing when we go immediately to the question of who am I, a Mary or Martha?

Jesus is a guest at the house of Martha, who is “distracted with much serving”. Mary sits at Jesus’ feet listening to his word. There is very little other detail. So it is left to us to wonder. Mary and Martha are sisters, do they get along? Is one jealous of the other? Where are all the people who travel with Jesus? Why don’t they have anything to say about this? As we hear this story in Luke, we need to realize that this is the first we’ve heard of Mary and Martha, and there is no brother Lazarus, that’s not here, it’s in John’s gospel. So how is it that Martha is even hosting this single, Jewish man? What is Jesus doing at their home? The story doesn’t really suggest anything about a prior relationship between Mary and Martha and Jesus. It seems almost as if Jesus just showed up at Martha’s door. Do they know him? From what we know of this culture, that shouldn’t be happening.

But the gospel writer seems unconcerned with all of our concerns. So what is Luke concerned about? Why is Luke telling us this story about these sisters? We’ve often assumed this is a story about who or what is better, sitting at Jesus’ feet learning, or stomping around in the kitchen getting things done. I don’t think it’s a competition about who is better. I don’t think Jesus would enter us into a sibling competition. But sometimes, as we visit these two women in their home, we come away feeling like we lost. Either I’m a Mary and I’m not doing enough, or I’m a Martha and I’m not quiet enough. I’m sunk no matter what. But, I don’t think there is a winner and a loser here.

Jesus is not so much chiding Martha because of what she was doing, actually, what she was doing was the right thing to do. Martha was showing hospitality, and hospitality is one of the most important values in Luke’s gospel. Actually, the word that is used to describe who Martha is, is diakonia, it is the word that becomes deacon, one who serves.

Jesus says, Martha, you are distracted by so many things. So I wonder if Luke tells this story because being distracted was as true in the 1st century as it is in the 21st. We really haven’t invented distraction, it’s been around a long time. Jesus really is asking Martha to pay attention, and I think Mary hears that as well. I wonder if entering into the fullness of life in Christ is about not being distracted by all the things that circle about us, and instead, paying attention. I wonder if diakonia, serving, is really about paying attention to the Holy Presence. Because, what is hospitality but gracious attention to the guest.

You’ve seen it, you do it. I know I do. In the middle of a conversation, in the middle of a meal, sometimes in the middle of church, your phone rings, you get a text message, something on Facebook catches your attention, and off you go. You’re driving your car, your phone beeps, your eyes leave the road for a moment…Being distracted may be the greatest danger to us right now in so many ways. It surely is in driving, but it is a danger to us in relationships as well. Being distracted puts a wedge in between me and thee.

And there’s even a more insidious distraction going on today. Words, because words matter, when they are used in ways intended to cut, and bite, and chew particular people just to be cruel, those words distract us from the very fundamental truth of love. Don’t be distracted by the words and the antics of some who want to call our attention away from the very basic commandment given by Jesus, love one another, love your neighbor. Pay attention.

Paying attention is good for our hearts. Paying attention to the Holy Presence right in our midst. Not thinking about or worrying about the next thing, or the other thing, or the wrong thing. Mary and Martha had Jesus right there, in their living room. The Holy Presence sitting in their most comfortable chair. And something else was more important: resentment, anger, guilt, or even arrogance. We must not let our attention be drawn from the one who says, love your neighbor, and who died for that truth. And we must not let our attention be drawn from actually loving our neighbor.

The good news is that Jesus is in our midst too, the Holy Presence is in our midst too. God is with us, we need not be so distracted that we cannot still ourselves, be present, pay attention. Jesus may be in our most comfortable chair, and most assuredly Jesus is in the person who is hurting, imprisoned, or exiled. Jesus is in the person you meet in the grocery store, the person stomping around the kitchen preparing a meal, the homeless woman in the park. Jesus is in the one who is sitting next to you. Pay attention, don’t be distracted, Jesus is here.

Sunday, July 13, 2025

4 Pentecost Yr C Proper 9 July 6 2025 Galatians 6:(1-6)7-16, Luke 10:1-11, 16-20, Grace Episcopal Church, Mpls




4 Pentecost Yr C Proper 9 July 6 2025 Galatians 6:(1-6)7-16, Luke 10:1-11, 16-20, 
Grace Episcopal Church, Mpls
 
Recently, the readings from Luke have been about the unfailing love and abundant grace that God has for us. We are called by love and grace into relationship with God, and that changes us. God does not call us away or out of the world, but instead calls us to do our work, to be in relationship, to go about our business in a way that reveals God’s unfailing love and grace to the world. This work that God calls us to 
is about following Jesus. This is our call, this is our work. And the gospel of Luke is all about showing us what following Jesus looks like.
 
Following Jesus is to be on a journey of active faith formation, and following Jesus is to be part of God's dream of love and healing in this world. That is what Luke means when he writes about God coming near. 
God coming near is the kingdom of God. And according to Luke, the kingdom of God is about reordering human interaction, we see that when Jesus brings to the center those who are on the margins. And the kingdom of God is about loving one another as God loves us. A sign of this love, a sign of God's dream in our interactions, is offering peace to all people we encounter.
 
In this gospel passage from Luke, we learn that God's call, God's love, God's kingdom, includes everyone. And we learn that following Jesus is about radical hospitality.
 
In the New Revised Standard Version translation we just read, we heard that Jesus appointed seventy disciples and sent them out in pairs. However, many New Testament scholars are convinced the earliest transcripts read 72. And the reason this is important, is that seventy-two is a significant number. At the time Luke’s story was told, the number of the world’s nations was seventy-two. Seventy-two is also reckoned in an apocryphal book, called Enoch, as the number of princes and the number of languages in the world. And according to legend, seventy-two elders were commissioned to translate the law from Hebrew to Greek, a project undertaken in order to win renown throughout the whole world for the Jews and their God.
 
All that is to say that seventy-two really means everyone, everyone is sent out, but never sent out alone. 
So now it is not just the original Jewish disciples of Jesus that spread the Good News of God in Jesus Christ. It is gentiles as well, and that is all of us; every one of us is a follower of Jesus, a disciple, and we are all called to spread the Good News.
 
Last week the church celebrated the feast day of St. Peter and St. Paul. A gift that St. Peter and St. Paul 
give to us in the 21st century is the gift of disagreement. At the very beginnings of the church, these two important church leaders could not agree on who’s in and who’s out. The argument about circumcision, 
which is referred to in the Galatians passage, was a huge argument in the 1st century. Basically, the question was, do followers of Jesus have to be circumcised before they can be baptized? This question was really about what it means to be a disciple of Jesus, and what it means to be Jewish. It is a question that caused communities to stop talking to each other; it caused communities to split apart and even stop eating together. The answer to the question however, was always, Love one another as God has loved you. And, a sign of that love was to settle your differences before you come to the table to eat. St. Peter and St. Paul taught us to agree to disagree, because we are all part of one family. The way St. Peter and St. Paul taught us to agree to disagree is to practice radical hospitality.
 
These days I am finding it harder to agree to disagree. There are just some things that are wrong. But I don’t think we live in times different from Peter and Paul. And that is why this passage about hospitality is so important. All of us are called to radical hospitality; all of us are called to offer God's love and hospitality to everyone we meet, and to receive hospitality as well. First say “peace to this house” and then stay there and eat and drink, cure the sick and preach the Good News. You see, with the offer of hospitality also comes healing.I know this is so hard for us. When we are at that difficult family picnic,
we’d really rather not do any of it, right? We’d really rather not be there for starters, we’d really rather avoid the difficult conversations, and then we’d really rather put those idiots in their place, even though we are related to them.But what if we offered something else besides vitriol? What if we offered hospitality, kindness, healing. The kingdom of God comes near. Maybe then we make space for Grace. 
Maybe then we can do as Jesus does and invite those on the margins to the center.

What does the discipleship of radical hospitality look like for us? As disciples, as followers of Jesus, 
we are called to welcome the stranger. We are called to offer rest, to wash their feet, and a place at the table. When we offer this radical hospitality, we act as disciples and the kingdom of God is near.  We, as disciples, are called to offer hospitality to everyone, people we agree with, people we disagree with,  people that look like us, people who look different than us, people that we grew up with, people who are strangers.
 
As disciples we are also called to go out into the world, walking alongside one another, and say to all we meet, Peace to you, peace to your house, peace to your people. This is a weekend of celebrating freedom. 
In these days I think we are wondering about what freedom really is. What if freedom is about walking alongside each other? Journeying together. Listening to one another. Offering hospitality, including and especially those who are different from us? What if freedom is really about following Jesus to the margins to place the most vulnerable and marginalized at the center of our common life? What if freedom requires dependence and interdependence. Dependence on God, and one another, the Body of Christ. There are few things more satisfying and life giving, it turns out, than sharing with others, giving of our abundance,  receiving in our need, all the while being knit more closely together as the Body of Christ, a very different witness to people in this world who would exclude, divide, and keep out.
 
You, like me, are probably news weary, world weary, politics weary. You, like me, might wonder what the church and these stories we read have to offer the world. But the gospel is the gospel, the good news. The kingdom of God is near, Peace to this house, peace to your house, peace to the stranger’s house, offer hospitality, construct a bigger table, go to the margins and bring everyone to the table.
 
Amen.

6 Pentecost Yr C Proper 11 July 20 2025 Colossians 1:15-28, Luke 10:38-42, Grace Episcopal Church, Mpls. MN

6 Pentecost Yr C Proper 11 July 20 2025 Colossians 1:15-28, Luke 10:38-42, Grace Episcopal Church, Mpls. MN My mom loved having people over ...