11 Pentecost Yr C Proper 13 July 31 2016

11 Pentecost Yr C Proper 13 July 31 2016 Audio

It was a bumper crop, a good year. What does a farmer do with a bumper crop? This farmer, in the parable today, decides that he'll pull down the barns that he has, and build new ones to hold this bumper crop. So then he can relax and rely on his wealth. He has earned his contentment. He is happy and then he dies. Isn’t that the way it is supposed to be? Isn’t this good news? And yet, this farmer is called a fool, what is so foolish about what he has done?

I think this is a story about the perennial seduction of greed; it is about the perennial seduction of idolatry. Today we may call it conspicuous consumption and it has many faces and facets. And I believe this teaching is as urgent in our time as it must have been in the 1st century.

So there’s this story about a man, Matt. Matt is over eighty years old, and has worked very hard all of his life. Because he saved his money very carefully, Matt is probably very wealthy. He has never married and has no family, except for his sister, who lives with him. Matt's home is a very modest one, and he scrupulously watches every penny that he spends. But he also has his treasure, and it sits in his garage, covered by a thick canvas cloth. It is a restored car, worth more than many people's homes, and Matt loves that car. He spends most of his waking hours sitting in an old chair in front of the open garage door, guarding his treasure. If anyone happens to walk by – the mail carrier, a visitor to a neighbor's home, a repair person, Matt is quick to call that person back to his garage to show him the car, barely lifting up the cover and letting them have just a peek at a corner of his prized automobile. Whenever he talks about the car, Matt gets a gleam in his eye as if he is talking about the most wonderful thing in the world. But if the subject is just about anything else, Matt grows angry and cynical. The world is a corrupt and terrible place, he says, and everyone is a crook. He often talks about how to protect himself and his property, even if he has to use his gun to do so. In the two years since Matt bought this car, it has never been out of that garage. It has never been taken out from under that thick canvas covering. Matt has never taken it for a ride, never shared the thrill of driving down some beautiful, winding, wooded road with his sister or a friend at his side.

I’m not sure that Matt is wrong, or his love for his car is wrong, it isn’t about being right or wrong. It is about priority though, and that’s why greed is so foolish and so seductive. It’s not the purchase of the vehicle, or the latest gadget, or the big house, or the shares of stock, that is problematic. It’s the misplaced priority about that. It’s turning the object into the idol, it’s turning ones attention into oneself and away from others, away from the common good, away from the Creator.

The Colossians passage demands that our attention be turned away from greed and toward Christ, who is all and in all. Greed is a way of worshipping wrong gods. In fact, the Colossians passage shows us that we must die to that which is killing us. That’s what greed does; it kills us, that’s what was happening to our man Matt. The by-product of greed and idol worship is the bitterness that builds up in our hearts and our souls, little by little, bit by bit. Greed is self-destructive. Colossians commends a new-self, the one baptized into Christ, who centers life not on self, but on mercy, compassion, kindness, humility, meekness, patience, and forgiveness. There is a genuine alternative to the seduction of greed and idols. We need to know where we stand and to whom we belong.

There are many preachers, who seem to get all the TV airtime and the press, that preach a gospel of prosperity. It’s the message that if you do the right things, pray the right way, even believe the right words, you will be rewarded with riches. Reading the Gospel of Luke and Colossians, I don’t know how that message can be found. It is so clear that the life of following Jesus is not about getting more and getting ahead. The life of following Jesus is about dying to that which is killing you, to be raised to new life clothed in Christ. Life in Christ is to be free to be merciful and compassionate, nonjudgmental and inclusive.

What do you worship? What is your idol? What is killing you? What foolish treasures do you store up? These questions also need to be addressed to us as a church, and us as society. What is it that holds us hostage, that keeps us in bondage, that we need to die to, so that we may be free to be a merciful and compassionate society, a society of neighbors, like the compassionate Samaritan, rather than a society of mean-spirited people. What is it that we must die to so that we may be in relationship with one another and with God? What are our idols? How do we choose against the foolishness of storing up treasures? I don’t have the solution for you or for us, just some suggestions for adjusting our attitude toward wealth. First, we may need to realize that wealth is not happiness, that money and possessions do not bring peace of mind. Second, we may need to decide to share rather than hoard. Sharing is a biblical imperative, even if some call it by another name. Third, we may need to make a commitment to serve God instead of money. While it is important to be responsible about money, to plan for our retirement and our needs, we should also plan for what someone has called our "expirement" – for the death that came unexpectedly to the rich fool in this parable told by Jesus. We need to ask if our lives, in all their multi-faceted and multi-tasking glory, reflect the priorities God would like us to have.

Whenever we worship the created rather than the Creator, we have lowered our sights and limited our vision – we have "missed the mark," which is the definition of sin. It doesn't mean that material things are evil in themselves. Not at all. God's creation is good. It is the "Who" that's at the center of our lives that matters. And it is how we regard the things that we have that is central to our well-being in God's eyes. And it is well-being in God's eyes that constitutes the good life.

Everything we have is a gift from God. We may work hard, but what we have is a gift, not a reward. Wealth is a means, not an end. We have seen in our own lifetimes incredible bouts of greed – in the 80's, and the 90's, and the terrible price we are now paying for the greed of recent years – no wonder that we have given way to disillusionment and hunger for what truly satisfies. No wonder we live in a time of such fearmongering, such preying on our wants and desires to have more and to get more.

Everything we have is a gift from God. We deserve none of it, the Love that wins our hearts and minds and souls, is what satisfies.